The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
He quotes[108] from the _Daily Telegraph_ the following from its
description of the capture of Paris: “Each demolished house has its own
legend of sorrow, of pain, and horror; each vacant doorway speaks to the
eye, and almost to the ear, of hasty flight, as armies of fire came--of
weeping women and trembling children running away in awful fear,
abandoning the home that saw their birth, the old house they loved--of
startled men seizing quickly under each arm their most valued goods, and
rushing, heavily laden, after their wives and babes, leaving to hostile
hands the task of burning all the rest. When evening falls, the wretched
outcasts, worn with fatigue and tears, reach Versailles, St. Germain, or
some other place outside the range of fire, and there they beg for bread
and shelter, homeless, foodless, broken with despair. And this,
remember, has been the fate of something like a hundred thousand people
during the last four months. Versailles alone has about fifteen thousand
such fugitives to keep alive, all ruined, all hopeless, all vaguely
asking the grim future what still worse fate it may have in store for
them.”
The following passage is interesting, however feeble it may appear in
view of our recent developments of war:--
“We fight inelegantly as well as expensively, with machines instead of
bow and spear; we kill about a thousand now to the score then, in
settling any quarrel--(Agincourt was won with the loss of less than a
hundred men; only 25,000 English altogether were engaged at Creçy; and
12,000, some say only 8,000, at Poictiers); we kill with far ghastlier
wounds, crashing bones and flesh together; we leave our wounded
necessarily for days and nights in heaps on the fields of battle; we
pillage districts twenty times as large, and with completer destruction
of more valuable property; and with a destruction as irreparable as it
is complete; for if the French or English burnt a church one day, they
could build a prettier one the next; but the modern Prussians couldn’t
even build so much as an imitation of one; we rob on credit, by
requisition, with ingenious mercantile prolongations of claim; and we
improve contention of arms with contention of tongues, and are able to
multiply the rancour of cowardice, and mischief of lying, in universal
and permanent print; and so we lose our tempers as well as our money,
and become indecent in behaviour as in raggedness.”[109]
Public-domain text, read in full here on John Shaqi.
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