The Haskalah Movement in RussiaRaisin, Jacob S. (Jacob Salmon)
Religion
The Haskalah Movement in Russia
Raisin, Jacob S. (Jacob Salmon)
Haskalah -- Soviet Union; Jews -- Soviet Union
Isaac Baer Levinsohn of Kremenetz, Volhynia (RiBaL, 1788-1860), was for
many years a name to conjure with, not only among the Maskilim of all
shades, but also among their opponents. Long before he reached man's
estate, he had entered upon the career to which he was to dedicate his
life. Even in those times of numerous child prodigies, Levinsohn was
distinguished for his intellectual precocity. At the age of three he was
ripe for the heder. At nine he was the author of a work on Cabbala. At
ten he mastered the Talmud, and knew the entire Hebrew Bible by heart.
But what singled him out among his classmates was his passionate love of
secular knowledge. The son of Judah Levin, an erudite merchant who knew
Hebrew and Polish to perfection, the grandson of Jekuthiel Solomon,
famed for wealth and refinement, he evinced unusual ability in selecting
and retaining what was good and true in everything he read. At fourteen
he was familiar with the literatures of several nations, so that during
the Franco-Russian war (1812) he easily secured an appointment as
interpreter and secretary in the local police department. But excessive
study caused ill-health, and at the suggestion of his physicians he went
to Brody in Galicia, a fortunate incident in the otherwise solitary and
gloomy life of the future reformer, for next to Germany Galicia played
an important part in the Haskalah movement in Russia. There he met
Joseph Perl, the noted educator; Doctor Isaac Erter, the immortal
satirist; M.H. Letteris, the distinguished poet; S.L. Rapoport, one of
the first and profoundest of Jewish historians, and Nahman Krochmal, the
saintly philosopher. Into this circle of "shining ones" Levinsohn was
introduced, and each and all left an impression, some greater, some
less, upon his plastic soul. It was there and then, in the congenial
company of friends of about his own age, that Levinsohn determined to
devote himself to improving the educational system of his people and
began to plan his work on _Learning in Israel_ (_Te'udah be-Yisrael_),
which procured for its author the foremost place in the history of the
Haskalah movement.
Public-domain text, read in full here on John Shaqi.
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