The Haskalah Movement in RussiaRaisin, Jacob S. (Jacob Salmon)
Religion
The Haskalah Movement in Russia
Raisin, Jacob S. (Jacob Salmon)
Haskalah -- Soviet Union; Jews -- Soviet Union
The year 1856 will always be remembered as the _annus mirabilis_ in the
history of Russia. It marked at once the cessation of the Crimean war
and the accession of the most liberal and benevolent monarch Russia ever
had. On January 16, the heir apparent signified his consent to accept
Austrian intervention, which resulted in the Treaty of Paris (March 30),
granting the Powers involved "peace with honor"; and in August, in the
Cathedral of the Assumption at Moscow, amidst unprecedented rejoicing,
the czarevich placed the imperial crown upon his head. From that time
reform followed reform. The condition of the soldiers, who had virtually
been slaves under Nicholas I, was greatly improved, and a proclamation
was issued for the emancipation of the peasants, slaves not for a
limited time only, but for life and from generation to generation. It
cost the United States five years of fratricidal agony, a billion of
dollars, and about half a million of lives, to liberate five or six
millions of negroes; Russia, in one memorable day (February 19, 1861),
liberated nearly twenty-two millions of muzhiks (peasants), and gave
them full freedom, by a mere stroke of the pen of the "tsar
osvobodityel," the Liberator Czar, Alexander II (1856-1881).
Other innovations, of less magnitude but nevertheless of far-reaching
importance, were introduced later. Capital punishment, which still
disgraces human justice in more enlightened states, was unconditionally
abolished; the number of offences amenable to corporal punishment was
gradually reduced, until, on April 29, 1863, all the horrors of the
gauntlet, the spur, the lash, the cat, and the brand, were consigned to
eternal oblivion. The barbarous system of the judiciary was replaced by
one that could render justice "speedy, righteous, merciful, and
equitable." Railway communication, postal and telegraph service, police
protection, the improvement of the existing universities, the opening of
many new primary schools, and the introduction of compulsory school
attendance, told speedily on the intellectual development of the people.
In the words of Shumakr, Russia experienced "a complete inward revival."
Old customs seemed to disappear, all things were become new. New life,
new hope, new aspirations throbbed in the hearts of the subjects of the
gigantic empire, and better times were knocking at their doors. _Joli
tout le monde, le diable est mort!_
Public-domain text, read in full here on John Shaqi.
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