As the number of those who read Hebrew was still considerable, Abraham Loeb Shalkovich (Ben Avigdor) began, with the assistance of a number of Maskilim, the publication of "penny literature" (Sifre Agorah, Warsaw, 1893). Shortly afterwards the Ahiasaf Society and, a little later, the Tushiyah Society were founded. The object was to edit and publish "good and useful books in the Hebrew language for the spread of knowledge and the teaching of morality and culture among the Hebrew youth, also scientific books in all departments of learning." Both these associations have done admirable work. They have published many good text-books for teaching Hebrew and Jewish history, an illustrated periodical for children, Olam Katan (The Little World), and numerous works of interest to the adult. Among their publications were, besides the original writings of Peretz, Taviov, Frischman, Berdichevsky, Chernikhovsky, and others, also translations from Bogrov, Byron, Frug, Hugo, Nordau, Shakespeare, Spencer, Zangwill, Zola, critical biographies of Aristotle, Copernicus, George Eliot, Heine, Lassalle, Nietzsche, Rousseau, and a great many equally famous men of letters, which followed each other in promiscuous but uninterrupted succession, all handsomely printed and prettily bound, and sold at a moderate price. One evil, however, remained, in the face of which both the Maskilim and the financiers found themselves utterly helpless, the evil of the exclusion of Jews from the universities. They could found elementary and high schools for the young, night schools and Sabbath Schools for the adult working-men, but to establish a university was an absolute impossibility. Jewish youths were again compelled, as in the days of Tobias Cohn and Solomon Maimon, to seek in foreign lands the education denied them in their own. Austria, Switzerland, France, and chiefly Germany, became once more the Meccas whither Russo-Jewish graduates repaired to finish their studies, and where they formed a sort of Latin Quarters of their own, and led almost a communal life. Their numbers in the German universities grew to such proportions, and their material condition became so wretched, that a society was organized in Berlin for the express purpose of helping them. On the other hand, the authorities protested (1906) against expending the funds granted each year for German educational institutions on the education of non-Germans, and the Akademischer Club of Berlin passed resolutions demanding a regulation against their admission. In Leipsic alone, of the six hundred and sixty-two foreign students who attended the university, three hundred and forty, or over one-half, are Russian Jews (1906). Of the five hundred and eighty-six students enrolled in the Commercial University, three hundred and twenty-two are foreigners, among whom Russians predominate, and of the eight hundred students who attend the Royal Conservatory of Music, three hundred are foreigners, also mostly Russians.