[Footnote 15: The Subbotniki, Dukhobortzi, and the other dissenting, but non-Jewish, sects are not referred to here, though they may have received their inspiration from Jews or through Judaism.] [Footnote 16: Voskhod, 1881, i. 73-75; JE, vii. 487-488; ix. 570; Bramson, K Istorii Pervonachalnaho Obrazovaniya Russkikh Yevreyev, St. Petersburg, 1896, pp. 4-6.] [Footnote 17: Sternberg, Die Proselyten im xvi. und xvii. Jahrhundert, AZJ, 1863, pp. 67-68 (ibid, in L'univers Israelite, 1863, pp. 272 f.); Mandelkern, Dibre Yeme Russyah, Warsaw, 1875, pp. 231 f.; Yevreyskaya Enziklopedya, s.v. Zhidostvuyushchikh; Bedrzhidsky in Zhurnal Ministerstva Narodnaho Prosvyeshchanya, St. Petersburg, 1912, pp. 106-122; Jewish Ledger, Jan., 1902, p. 3; Emden, Megillat Sefer, ed. Cohan, p. 207, Warsaw, 1896. On Count Pototzki, see Ger Zedek, in Yevreyskaya Biblyotyeka, St. Petersburg, 1892; Gershuni, Sketches of Jewish Life and History, New York, 1873, pp. 158-224 (also Introduction), and S.L. Gordon's ballad in Ha-Shiloah (Ger Zedek), i. 431. On Pototzki and Zaremba, see Gere Zedek (Anon.), Johannisberg, 1862. On modern Russian Gerim, see Die Welt, July 5, 1907, pp. 16-17 (Palestine), B'nai B'rith News, May 13, 1913 (United States), and Leroy-Beaulieu, Israel among the Nations, Engl. transl., New York, 1900, p. 110, n. 1; Yiddishes Tageblatt, July 16 and 23, 1913, Gerim in Russland, and Vieder vegen Gerim; JE, i. 336; vii. 369-370, 489.] [Footnote 18: HUH, pp. 3, 21 f.; Minor, op. cit., p. 4; Yevreyskiya Nadpisi, St. Petersburg, 1884, p. 217; Sefer ha-Yashar, no. 522; Eben ha-'Ezer, no. 118. On [Hebrew: Bn'n Hrogi] see Monatsschrift, xxii. 514.] [Footnote 19: Catalogue de Rossi, in. 200; Ha-Maggid, 1860, pp. 299-302; HUH, pp. 33, 40.] [Footnote 20: Autobiography, p. 39.] [Footnote 21: LBJ, ii. 95, n.; Ha-'Ibri, New York, viii., no. 33; Lehem ha-Panim, Hil. Nedarim, no. 228.] [Footnote 22: Nishmat Hayyim, Lemberg, 1858, p. 83a; Azulai, Shem ha-Gedolim, s.v. Horowitz; FKN, p. 74, and Ha-Maggid, in. 159. Cf. Sheerit Yisrael, ch. 32, and Edelman, Gedulat Shauel, London, 1854. Reifman, in Ha-Maggid, claims that to Luria belongs the honor of being the first-known Jewish author.] [Footnote 23: See Zikronot, ed. Cohan, pp. 62-66, 90, 313, 336, 380, passim; Schechter, Studies in Judaism, Philadelphia, 1908, ii. 132.] [Footnote 24: Margoliuth, Hibbure Likkutim, Venice, 1715, Introduction.] [Footnote 25: Horowitz, Frankfurter Rabbinen, Frankfort-on-the-Main, 1883, pp. 30-35; FKN, pp. 73-91; Emden, op. cit, p. 125; and biographies.] [Footnote 26: LTI, ii. 81, n.; Hannover, Yeven Mezulah, Warsaw, 1872, p. 7b.] [Footnote 27: Zunz, Literaturgeschichte, pp. 433-435, 442; Buber, Anshe Shem, Cracow, 1895, pp. 307-309; Benjacob, Ozar ha-Sefarim, p. 396; JE, xi. 217; Bikkure ha-'Ittim, 1830, p. 43. Jacob of Gnesen, I suspect, must have lived in Russia.] [Footnote 28: Steinschneider, Jewish Literature, pp. 235, 240; Benjacob, op. cit, p. 396.]