[Footnote 27: How touching and suggestive is the word [Hebrew: Shbi]] in an acrostic at the end of his Introduction to his Gibe'at ha-Moreh, a commentary on the Moreh Nebukim: 'hobi ykr kor' 'bi vshm shmi hd' Shbi bmlt bhtboknn] [Footnote 28: See Murray's Introduction to the Autobiography; Auerbach, Dichter und Kaufmann; Zangwill, Nathan the Wise and Solomon the Fool.] [Footnote 29: FKI, p. 196.] [Footnote 30: Maggid, Toledot Mishpehot Ginzberg, pp. 52-53; Emden, Sheelat Ya'abez, Altona, 1739, p. 65 a.] [Footnote 31: FKN, pp. 109-114, 269; FKI, p. 300.] [Footnote 32: FKI, p. 394; Delitzsch, op. cit, p. 84.] [Footnote 33: L'univers Israelite, liii. 831-841: "C'est, vous le voyez, un juif polonais qui contribua puissamment a l'emancipation des juifs de France. Et je me demande si le Judaisme du monde entier ne doit pas rendre hommage a notre coreligionnaire polonais autant peut-etre qu' a Menasse ben Israel." FKI, p. 333; Ha-Meliz, ii. no. 50; Shulammit, iii. 425; Graetz, op. cit. (Engl. transl.), v. 443.] [Footnote 34: See Berliner, Festschrift, 1903, pp. 1-4.] [Footnote 35: See Ha-Meliz, viii. nos. 11, 22, 23; FSL, p. 139; Monatsschrift, xxiv, 348-357.] [Footnote 36: Delitzsch, op. cit., pp. 115-118; Ha-Zeman (monthly), ii. 23 f.] [Footnote 37: See Meassef, 1788, p. 32, and Levin's ed. of Moreh Nebukim, Zolkiev, 1829, Introduction.] [Footnote 38: Ha-Meassef, 1809, pp. 68-75, 136-171.] [Footnote 39: See Sefer ha-Berit, Introduction, and Weissberg, Aufklaerungsliteratur, Vienna, 1898, p. 83.] [Footnote 40: FKI, p. 428.] [Footnote 41: See Emden, Torat ha-Kenaot, pp. 123-127, and Hitabkut (Pinczov's letters); Voskhod, 1882, nos. viii-ix; FSL, pp. 136-137; Friedrichsfeld, Zeker Zaddik, p. 12.] [Footnote 42: Maimon, Autobiography, pp. 106-107; FSL, p. 135.] [Footnote 43: See LTI, ii. 96, n. 1, and Yellin and Abrahams, Maimonides, p. 160, and reference on p. 330, n. 72; Ha-Zeman (monthly), i. 102-103; Margolioth, Bet Middot, p. 20. Heine's admiration for these idealists or those who succeeded them is well worth quoting. In his essay on Poland, he says: "In spite of the barbaric fur cap which covers his head and the even more barbaric ideas which fill it, I value the Polish Jew much more than many a German Jew with his Bolivar on his head and his Jean Paul inside of it.... The Polish Jew in his unclean furred coat, with his populous beard and his smell of garlic and his Jewish jargon, is nevertheless dearer to me than many a Westerner in all the glory of his stocks and bonds."] [Footnote 44: Op. cit. Letter ii.] [Footnote 45: Likkute Kadmoniot, Vilna, 1860, Introduction.] CHAPTER III THE DAWN OF HASKALAH 1794-1840 (pp. 110-161) [Footnote 1: See Orshansky, in Yevreyskaya Biblyotyeka, ii. 240; Drabkin, in Monatsschrift, xix-xx.] [Footnote 2: FKN, pp. 27, 303.] [Footnote 3: JE, iv. 301; Plungian, op. cit, p. 59.] [Footnote 4: FKN, p. 193.] [Footnote 5: JE, iv. 407.]