The Hastings Road and the "Happy Springs of Tunbridge"Harper, Charles G. (Charles George)
History
The Hastings Road and the "Happy Springs of Tunbridge"
Harper, Charles G. (Charles George)
England -- Description and travel; England -- Social life and customs; Hastings Road
When Sir Anthony Browne came into possession of Battle, he lost no
time in demolishing the church of the Abbey and many of its domestic
surroundings. The Abbot’s great hall and apartments he converted into
a mansion, and with a portion of the stones from the demolished church
added other rooms.
[Illustration: BATTLE ABBEY.]
XLV
All these things are enclosed within the massive walls and the great
Gateway that face the open market-place of Battle town as though the
Abbey itself were still perfect behind them. Once a week great crowds
of visitors come from Hastings, by rail, by waggonette, or a-foot, and
pay their sixpences to be conducted over the place. They see the wooden
beam projecting from the walls of the Gatehouse, and learn that it
was a gallows; they are bidden look through the windows of the modern
drawing-room that was the monastic “locutorium,” or parlour, for the
reception of strangers; they stand on the terrace, and look down upon
the valley of Senlac and the corresponding heights of Telham, the way
the Conqueror’s army advanced to the attack. Then the guide conducts to
the site of the High Altar, the spot where Harold fell, to the gardens,
once the Cloisters; then to the great roofless Refectory. Beneath it
are the three fine crypts. One of them the guide calls the Scriptorium,
but the name has little meaning for him. If you ask him to point out
the site of the Œsophagus, the Pericardium, or the Cerebellum, he will
look puzzled for a moment; but, rallying, will declare them to have
been destroyed so long ago that their sites are uncertain. At last,
with evident relief, he conducts the crowd to the gate, and saying,
“That’s all I can show you to-day, ladies and gentlemen,” dismisses
them.
A relic of more savage times than these of ours still exists in the
market-place, in the iron ring to which the bull was tethered when
bull-baiting was a popular sport. It has recently been covered over
with earth.
[Illustration: BATTLE CHURCH.]
The parish church of Battle, standing beside the road on the way out
of the town, was a “peculiar,” _i.e._ independent of ecclesiastical
control. Its incumbent is not merely a vicar or a rector, but a dean,
and is appointed by the owner of Battle Abbey, still the lay Abbot. In
the chancel lie Sir Anthony Browne and his wife, with a magnificent
tomb over them, and in the churchyard is the humble stone to Isaac
Ingall, who died after ninety years’ service at the Abbey, in 1798,
aged 120. Beginning as postilion, he ended as major-domo. At the age
of 107, resentful of some indignity—perhaps some one had called him
“old”—he went off in quest of another situation.
[Illustration: A BYE-ROAD AT BATTLE.]
Public-domain text, read in full here on John Shaqi.
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