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Isn't that noble? You see what I am dumbly groping for--some way of
thinking about the War that will make it seem (to future ages) a
purification for humanity rather than a mere blackness of stinking
cinders and tortured flesh and men shot to ribbons in marshes of blood
and sewage. Out of such unspeakable desolation men MUST rise to some
new conception of national neighbourhood. I hear so much apprehension
that Germany won't be punished sufficiently for her crime. But how can
any punishment be devised or imposed for such a huge panorama of
sorrow? I think she has already punished herself horribly, and will
continue to do so. My prayer is that what we have gone through will
startle the world into some new realization of the sanctity of
life--all life, animal as well as human. Don't you find that a visit
to a zoo can humble and astound you with all that amazing and grotesque
variety of living energy?
What is it that we find in every form of life? Desire of some
sort--some unexplained motive power that impels even the smallest
insect on its queer travels. You must have watched some infinitesimal
red spider on a fence rail, bustling along--why and whither? Who
knows? And when you come to man, what a chaos of hungers and impulses
keep thrusting him through his cycle of quaint tasks! And in every
human heart you find some sorrow, some frustration, some lurking pang.
I often think of Lafcadio Hearn's story of his Japanese cook. Hearn
was talking of the Japanese habit of not showing their emotions on
their faces. His cook was a smiling, healthy, agreeable-looking young
fellow whose face was always cheerful. Then one day, by chance, Hearn
happened to look through a hole in the wall and saw his cook alone.
His face was not the same face. It was thin and drawn and showed
strange lines worn by old hardships or sufferings. Hearn thought to
himself, "He will look just like that when he is dead." He went into
the kitchen to see him, and instantly the cook was all changed, young
and happy again. Never again did Hearn see that face of trouble; but
he knew the man wore it when he was alone.
Public-domain text, read in full here on John Shaqi.
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