“Optician, rather, since he carried his own stock of glasses. In fact
that’s where his profit came in. He advertised treatment free and
charged two or three dollars for the glasses, special rates to
schoolchildren. The scheme is an old one and a devilish. Half of the
children in San Luis Obispo County, where I chanced upon his trail,
were wearing his vision-twisters by the time he was through with them.”
“What kind of glasses were they?”
“Sometimes magnifying lenses. Mostly just plain window glass. Few
children escaped him, for he would tell the parents that only prompt
action could avert blindness.”
“At least the plain glass couldn’t hurt the children,” suggested Mrs.
Clyde.
“Couldn’t it! It couldn’t fail to hurt them. Modify the sight of a
delicate instrument like a child’s eye continuously by the most
transparent of barriers, and it is bound to go wrong soon. The
magnifying glasses are far worse. There are hundreds of children in
that one locality alone who will carry the stigma of his quackery
throughout their lives.”
“Do you think he is here with a view to practicing his amiable trade?”
inquired Clyde.
“Only in part, if at all. I understand that he has changed his line.”
“How comes he by all that showy money, then?”
“By murder.”
The Clydes, accustomed to their physician’s hammerstroke turns of
speech, took this under consideration.
“But he wasn’t committing murder in the church just now, I suppose,”
insinuated Mrs. Clyde at length.
“Not directly. His immediate business there, I suspect, was bribery.”
“Of whom?”
“The minister.”
“Oh, come, Strong!” protested Mr. Clyde. “Mr. Huddleston isn’t an
intellectual giant, I grant you; but he’s certainly a well-meaning and
honorable old fellow.”
“Some cynical philosopher has remarked that wicked men have a talent
for doing harm, but fools have a genius. Mr. Huddleston’s goodness and
honesty, taken in connection with his hopeless ignorance of human
nature, are just so much capital to hand for a scoundrel like this
Gray.”
“What does he expect to get for his twenty-dol-lar bill?”
“First, a reputation for piety and generosity. Second, that reputation
duly certified to by the leading minister of the town.”
“In other words, a testimonial.”
“Precisely. For home use, and cheap at twenty dollars. Preparatory to
operating in a town, your itinerating quack bribes two people—if he
can. First, the editor of the local paper; second, the pastor of the
leading church. The editor usually takes the money with his eyes wide
open; the minister with his eyes tight shut.”
“How can his eyes be shut to such a business?” asked Mrs. Clyde.
“Because so much dust has been thrown in them by the so-called
religious journals.”
“Surely you don’t mean that religious journals exploit quackery in
their pages!” cried Mrs. Clyde.
Public-domain text, read in full here on John Shaqi.
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