The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest timesSkrine, Francis Henry
History
The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest times
Skrine, Francis Henry
Asia, Central -- History; Asia, Central -- Relations -- Russia; Russia -- Relations -- Asia, Central
This setting of brilliant vegetation adds dignity to the crumbling
ramparts of Bokhārā. The town-wall, 28 feet high and 7½ miles in
circuit, encloses an area of 1760 acres, which seems disproportionate
to the dwindling population, now amounting to no more than 65,000
souls.[693] Entering one of the eleven gates,[694] unchallenged by the
slouching sentry, the traveller finds himself in a dædalus of narrow
lanes, swarming with human beings more suggestive of the unadulterated
East than any other city in Asia can show. Sart is the Russian term for
the sedentary population throughout Central Asia; but the variety of
types which it includes is immense. The Tājiks are a tall well-favoured
race, with clear olive complexions and black eyes and hair.[695]
Their origin is the subject of much controversy; but, according to
a tradition among them, they migrated to Bokhārā from the west, and
reclaimed a reedy swamp which became the city’s site.[696] They were
subdued by the fierce Arabs in the eighth century, and adopted the
Mohammedan religion. As each tide of conquest swept the country the
Tājiks bent their necks, and acquired all the vices of a race inured
to foreign dominion. They are polished, laborious, and intelligent,
with a genius for commerce, but their greed and faithlessness are as
notorious as their cowardice.[697] Thus the Tājik is regarded with
supreme contempt by the Uzbegs, who for three centuries have been the
dominant race.[698] They are a stem of the great Turkish family which,
starting from the steppes north of the Gobi Desert, brought half the
world under their sway. They are middle-sized but sturdy, with high
cheek-bones, ruddy complexions, and dark auburn hair. In character
they resemble the Osmānlīs--not the scum of the Levant now encountered
at Constantinople, but the rude warriors who supplanted the Cross
by the Crescent there in the fifteenth century. They are brave and
independent, with the grossness of manners and something of the inborn
dignity of the unadulterated Turk. Like the Kirghiz, who are also met
with in Bokhārā,[699] and the Turkomans, Uzbegs are either sedentary
or nomads. The first class resemble the Tājiks in their greed for
gain, but they are not so civilised; the second tend their flocks and
herds, dwelling in tents of dark grey felt hung with bright carpets.
The reigning dynasty is of this race, and belongs to a division of the
Mangit, the chief of the 97 clans[700] into which Uzbegs are divided.
At the opposite pole stand the Jewish community, which is traditionally
believed to have migrated hither from Baghdād. Half a century ago they
numbered 10,000,[701] but they have dwindled to perhaps half as many
under the grinding persecution to which they have been subjected.
Bokhārā is not a whit in advance of mediæval Europe in its treatment of
this forlorn colony. The time, indeed, has gone by when Jews might be
savagely assaulted by a true believer, and even killed with impunity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account