The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest timesSkrine, Francis Henry
History
The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest times
Skrine, Francis Henry
Asia, Central -- History; Asia, Central -- Relations -- Russia; Russia -- Relations -- Asia, Central
[697] Ujfalvy states that the Tājiks of the plains, as distinguished
from their brethren of the hills, and the branch called Galchas
inhabiting the Pamirs, have a triple origin. They are (_a_) descendants
from the Iranian aborigines of Bactriana and Soghdiana, who remained in
the level country throughout the successive invasions of Turko-Tartars,
Mongols, and Arabs; they accepted the domination of each new-comer, and
were compelled to give their daughters in marriage to the conquerors;
(_b_) immigrants who from time to time arrived in Bokhārā from
Khorāsān; (_c_) mixed alliances between the wealthier inhabitants of
the Khānate and Persian slaves brought thither during many centuries by
Turkoman freebooters. This author adds that many Tājiks show signs of
Arab blood in their aquiline noses and brilliant eyes (_Les Aryens_,
Paris, 1896).
[698] An Uzbeg proverb has it: “When a Tājik tells the truth he has a
fit of colic!”
[699] The Kirghiz style themselves _Kazāk_, “warriors.” They roam
over the Khānates, and love to shelter themselves from the icy blasts
in the long reeds lining the banks of the Sir Daryā. They are cruel,
treacherous, and given to rapine. Government is exercised by hereditary
Khāns, but the personal equation is everything, and the Khān who
derogates is lost. Fighting men are called _Bahādurs_; the relatives of
the tribal Khān, _Sultāns_.
[700] A native chronicle called “Nassed Nameti Uzbekia,” giving a
catalogue of these clans, is quoted by Khanikoff, _Bokhara_, p. 74.
[701] Wolff’s _Bokhara_, p. 163. The doctor states that their synagogue
possesses an ancient version of the Prophet Daniel, giving the variant
“2400” in the place of “2300” in chap. viii. ver. 14.
[702] As is well known, the Mohammedans everywhere are ranged into
two sections. The Sunnis are the orthodox, and owe their name to
their adhesion to the traditionary teaching, _Sunna_, of the Prophet.
The Shī`as reject it; and are also champions of the claim to succeed
Mohammed of `Alī, his cousin and son-in-law, and of his sons in their
turn, Hasan and Husayn. With the exception of the Persians, who are
Shī`as, almost the whole of the Mohammedan world is Sunni. The two
sects hate each other with the true _odium theologium_.
[703] These unhappy victims were British officers sent to Bokhārā
on diplomatic service. After a long imprisonment they were cruelly
beheaded by order of the Amīr Nasrullah in 1843. See Wolff’s _Bokhara_,
_passim_.
[704] This neglect of one of the chief duties of government--the
protection of its subjects abroad--is universal in Central Asia. We
have no consul farther east than Baku. The Russians excuse their
persistent refusal to grant an exequatur to a consul at Tiflis by the
allegation that we would not permit them to establish such agencies on
our Indian frontiers.
[705] The local phrase for turban is “salla.” A Russian-made one costs
1½ roubles; the cheapest Manchester turban being 3½, and the dearest 15
roubles.
Public-domain text, read in full here on John Shaqi.
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