The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest timesSkrine, Francis Henry
History
The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest times
Skrine, Francis Henry
Asia, Central -- History; Asia, Central -- Relations -- Russia; Russia -- Relations -- Asia, Central
Tāi Yāng Khān, king of the Christian tribe of Naimans, alarmed at
the growing power of the young ruler, sent Alakush-Tekin, chief of
the Onguts, or white Tatars, an invitation to join him against the
ambitious Mongol. Alakush-Tekin immediately informed Chingiz of the
Naimans’ intentions, assuring him at the same time of his own friendly
feeling. Chingiz promptly marched against Tāi Yāng, who descended from
the Altai to the foot of the Khanggai Mountains, attended by many
allies, among whom was Tukta, king of the Merkits.[362] In the battle
which took place the Naimans were utterly routed. Among the prisoners
who fell into the hands of the Mongols was Tatatungo, the chancellor of
Tāi Yāng, who belonged to the Uïghūr tribe, and tradition attributes
to his influence the veneer of civilisation of the Mongols; and it is
certain that Chingiz caused him to instruct his sons in the language,
laws, and customs of the Uïghūrs.[363]
Tāi Yāng Khān perished in this battle, while his son Guchluk fled by
way of Bish Bālik to the country of the Gūr-Khān of Kara-Khitāy.[364]
After wandering for some time and enduring great privations, he at
length arrived at the court of the Gūr-Khān (1208). He was hospitably
received, and the Khān gave him his daughter in marriage; but the
favours showered on him did not prevent his plotting to dethrone his
benefactor. He obtained permission to enlist the remnants of the
Naiman tribe, and thus collected a considerable force; then he entered
into a league with Mohammad Shāh of Khwārazm, and `Othmān, prince
of Samarkand, who, as we have seen above, were both vassals of the
Gūr-Khān. They arranged that they should attack their Gūr-Khān suzerain
simultaneously, the one from the east and the other from the west.
The conditions determined on were that if Sultan Mohammad should be
the first to gain a victory, Almāligh, Khotan, and Kāshghar, which
were in Guchluk’s hands, should be ceded to him; but if, on the other
hand, Guchluk should win the initial success, Kara-Khitāy, as far as
Fināket, should be delivered over to him.[365] Guchluk arrived before
the Sultan, and was at first successful, but was afterwards defeated on
his way to attack Balāsāghūn, and obliged to retreat. In the meantime
the troops of Mohammad and `Othmān had entered Kara-Khitāy, and gained
a victory over the Gūr-Khān’s general, Tanigū, near the city of Tarāz.
Guchluk, taking advantage of this reverse, hurried back, surprised
the Gūr-Khān, and took him prisoner, A.H. 608 (1212). Two years
later the Gūr-Khān died, at a very advanced age. Guchluk, now firmly
established on the throne of Kara-Khitāy, reduced his new subjects to
complete obedience. He was a cruel persecutor of Islām, being himself
a Nestorian Christian until his marriage with the Gūr-Khān’s daughter,
when he became a Buddhist.[366]
Public-domain text, read in full here on John Shaqi.
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