The Heart of Nature; or, The Quest for Natural BeautyYounghusband, Francis Edward, Sir
Philosophy
The Heart of Nature; or, The Quest for Natural Beauty
Younghusband, Francis Edward, Sir
Himalaya Mountains -- Description and travel; Natural history -- Himalaya Mountains; Nature (Aesthetics)
So it must have been from the Heart of Nature as a whole that the
Earth-Spirit must have derived the ideal which actuated it. Deep in
the Heart of Nature must have resided the ideal of the state of the
Earth as it is to-day. In the great world as a whole, as in the
rose-seed, must have been operating an ideal at least of what is on the
Earth to-day, and of what this Earth will become and of what it
might become; and possibly _also_ of greater things which have
already been realised, or _will_ be realised and _might_ be realised
in the planets of other suns than our Sun. There must ever have been
working throughout the Universe an Activity constraining the
ultimate particles in a given direction. There must have been an
Organising Activity, collecting the diffused particles together,
grouping them into concentrated organisms and achieving loftier
and loftier modes of being. Each of those inconceivably numerous
and incredibly minute particles which make up the stars and the
Earth and all on it--each one acted of itself. But each acted of itself
under the influence of its fellows--that is, of every other particle;
that is, of the _whole._ Each acted in response to its surroundings,
but its surroundings were nothing short of the whole of Nature
outside itself. Together they formed the Spirit of Nature with the
ideal as its essence. And Nature in her turn acted on the particles--as
Englishmen form the spirit of England and the spirit of England acts
back upon individual Englishmen.
It was the working of this Spirit, with its self-improving ideal, that
has produced Nature as we see her to-day. The distant ideal
furnished the motive-power by which the whole is driven forward.
And this ideal was itself built up by the unceasing interaction of the
whole upon the parts and the parts upon the whole. What was in the
parts responded to the stimulus of what was in the whole, and the
whole was affected by the activity of the parts. What was immanent
responded to what was transcendent. And the transcendence was
affected by the immanence.
CHAPTER XI
NATURE'S IDEAL
Public-domain text, read in full here on John Shaqi.
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