The Heart of Nature; or, The Quest for Natural BeautyYounghusband, Francis Edward, Sir
Philosophy
The Heart of Nature; or, The Quest for Natural Beauty
Younghusband, Francis Edward, Sir
Himalaya Mountains -- Description and travel; Natural history -- Himalaya Mountains; Nature (Aesthetics)
This is how we formulate the ideal to ourselves in ever-developing
completeness; and this is how with pain and effort but with
over-compensating joy we carry it into effect. And these experiences of
ours in the formulation and working out of our ideal give us the clue
to the manner in which Nature on her part works out _her_ ideal.
We are the representations and representatives of the whole, and we
may assume that the whole works in much the same way as we
ourselves work. If this be so we may expect to find that Nature will
work as an _artist_ works, that is, out of his own inner
consciousness, spontaneously generating and continually creating
new and original forms approaching (through a process of trial and
error experimentation) more and more closely to that ideal of
perfection which he has always, though often unconsciously, before
him. And this is how we actually do find Nature working. We find
her reaching after perfection of form, now in one direction, now in
another; first in plants, next in animals, then in insects, then in birds,
then in apes, then in men, here in one type and there in another,
never reaching complete perfection anywhere, any more than the
greatest artist ever does in any particular, but still reaching
perfection in a higher and higher degree, and making the state of the
whole of a richer and intenser perfection.
We have, therefore, ample evidence that Nature is actuated by an
intention to enrich perfection and is continually working towards it.
So we have confidence that Nature, hard and exacting though she be,
is _only_ exacting in order that the Highest may be attained. We
know that Nature is aiming at the Highest and nothing short of the
Highest. And all the spirit of daring and adventure in us leaps to the
call she makes.
And we respond to the call with all the greater alacrity because we
feel that the attainment of that Highest is dependent to a large degree
upon ourselves. We have a sense of real responsibility in the matter.
And for this reason--that though Nature lays down the great
constitutional laws within which man, her completest representative,
must work; and though Nature as a whole formulates the main
outlines of her ideal; yet man _within that constitution_ can make
his own laws, and within its main outlines may refine and perfect the
ideal.
Public-domain text, read in full here on John Shaqi.
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