The Heart of Nature; or, The Quest for Natural BeautyYounghusband, Francis Edward, Sir
Philosophy
The Heart of Nature; or, The Quest for Natural Beauty
Younghusband, Francis Edward, Sir
Himalaya Mountains -- Description and travel; Natural history -- Himalaya Mountains; Nature (Aesthetics)
Hers will be no light and shallow beauty insipid as milk and water,
but will be sweet as the violet, delicate as the primrose, pure as the
lily, yet with all the sweetness, delicacy and purity, radiant as the
sunrise. And they will be no pale and puny lovers, soft and mild as
doves, and content to lead a dull and trivial life. They will be high of
spirit, graceful, swift, and supple as the greyhound; and as keenly
intent on living a full and varied life with every moment of it worth
while as ever the greyhound is in pursuing its object. They will be
capable of intense and passionate emotion, yet with all their eager
impulsiveness they will have wills strong to keep themselves in
hand, and to maintain their direction true through all the mazy
intricacies of life and love.
In the bringing together of such a pair Natural Beauty will play a
vitally important part. Of all objects that Nature has produced--of all
the offspring of the Earth--such a man and woman are the most
beautiful. And we may assume that as they are drawn to each other
they will put forth the very best of themselves and give out the
utmost beauty that is in them. Moreover, they will be more beautiful
to each other than they are to anybody else. Unconsciously they will
reveal to each other what they _can_ reveal to none other but
themselves. Insensibly the windows of their souls will be opened to
each other. The lovelight in their eyes--the lovelight which can
_only_ be shown to each other--will discover to them hidden depths
of beauty they had never gathered they possessed.
And this beauty will be something more than mere prettiness or
handsomeness of face. The man will see the beauty of the woman
--and she his--not only in the face and features, but in the presence,
bearing, and carriage, in the gestures, movements, and behaviour.
Behind the outward aspect he will see the inward spirit, the real self,
the true nature, the radiant personality. And the beauty that he sees
will fill him with a passionate yearning, both to give and to possess.
He will want both to give the utmost and best of himself, and also to
possess what so satisfies all the cravings of the soul. And whether it
be to give or to possess that he most wants he will be unable to
distinguish. But, in the craving to give and possess, the highest
stimulus will be afforded him to exert every faculty to its limit. The
effort will give zest, and with zest will come added powers of vision,
so that he will be able to see both her and his inmost and utmost
capabilities. And though the force of outward circumstances may
prevent both her and him from ever completely fulfilling those latent
possibilities, what they see of themselves and of each other in those
divine moments may nevertheless be a perfectly true vision of their
real and fundamental nature. Love is not so blind as is supposed.
Love is capable of seeing clearer and deeper than any other faculty.
Public-domain text, read in full here on John Shaqi.
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