The Heart of Nature; or, The Quest for Natural BeautyYounghusband, Francis Edward, Sir
Philosophy
The Heart of Nature; or, The Quest for Natural Beauty
Younghusband, Francis Edward, Sir
Himalaya Mountains -- Description and travel; Natural history -- Himalaya Mountains; Nature (Aesthetics)
First it will be necessary to explain how we can regard Nature as a
_Person,_ or at least as nothing less than a Person--though possibly
_more._ It is contended by many authorities that we cannot regard
any collective being, such as a college or a regiment--and Nature is a
collective being--as a true person. But their arguments are
unconvincing. They allow that "I" am a person because "I" possess
rationality and self-consciousness. But "I" am a system or
organisation of innumerable beings--electrons, groupings of
electrons, groups of groupings in rising complexity. "I"--the body
and soul which makes up "me"--am nothing but a collective being
myself. And if we take the case of "England" as an example of a
collective being, we shall see that England has as much right to be
considered a personal being as any single Englishman, composed as
he is of innumerable separate beings.
Perhaps to one who is representing England among strange peoples
the personality of England is more apparent than to those who are
constantly living in England itself. To the foreign people among
whom this representative is living England is a very real person.
What she thinks about them, what she does, what her intentions are,
what is her character and disposition, are matters of high interest; for
upon England's good or ill will towards them may perhaps depend to
a large extent their own future. Viewed from a distance like that,
England quite obviously does possess a _character_ of her own. She
appears to some people large-hearted and generous; to others
aggressive and domineering; to most solid, sensible, reasonable,
steadfast, and steady. And to all she has a character quite distinctive
and her own--quite different from the character of France or of
Russia. And England with equal obviousness _thinks._ She forms
her own opinions of other nations, of their character, intentions,
activities, and feelings. She thinks over her own line of action in
regard to them. She takes decisions. And she _acts._ She is for a
long time suspicious of Russia, and takes measures to defend herself
against any possible hostile Russian action. She later comes to the
conclusion that there is no fundamental difference between her and
Russia, so she takes steps to compose the superficial differences.
Later still, when both she and Russia are being attacked by a
common enemy, she deliberately places herself on terms of closest
friendship with Russia, and both gives her help and receives help
from her. At the same time, having come to the conclusion that
Germany is threatening her very life, she makes war on Germany,
and prosecutes that war with courage, endurance, steadfastness and
intelligence, and with a determination to win at any cost. England
has deep _feeling,_ too. She had a feeling of high exaltation on the
day she determined to fight for her life and freedom. She had a
feeling of sadness and anxiety as things went against her at Mons,
Ypres, Gallipoli, Kut.
Public-domain text, read in full here on John Shaqi.
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