French essays -- Translations into English; World War, 1914-1918 -- Influence
Like a sailing-vessel that stretches through the air its slender,
vibrant cables, probes the sky with its strong and supple masts, offers
to the wind, at ever-varying angles, the white resistance of its sails
and marvelously dominates all the forces of the air while seeming to
obey them, the man who possesses grace enjoys a communion that is
profound, perfect, exquisite, not only with whatever in the world is
perceptible to us, but above all with what is unknown.
That man weighs much in the baskets of the winnower. That man does not
see only within the limits of his own flesh. He fills in his own self
almost the whole universe, participates gloriously in the infinite.
I know that it often happens that the beautiful ship sees its sails
sinking in distress and no longer feels its ropes trembling in the
wind. The time comes when it stops painfully in the stupor and
indifference of noon.
The time comes when the rich man suddenly finds himself on Job’s
dung-heap. The time comes when, without reason, grace deserts the heart.
Wait expectantly, with sails spread like an ear, with rigging firm, and
perhaps, where others less trustful would find themselves abandoned,
you will perceive a certain relenting breeze.
You must never lose contact with the universe if you wish to live in
the state of grace.
IV
Welcome your own true thought, whatever may be the hour at which it
visits you. If it chooses to rouse you in the middle of the night, rise
to do it honor and look at it with clear eyes.
There are some who have just missed an hour of greatness because they
preferred to slumber under the warm eiderdown. The spirit called them
in a low voice, in the darkness of the cold room; they did not rise
and they will never know what they might have become. They will try
to console themselves by thinking they have dreamed; will they ever
console themselves?
There are some who, suddenly, through the mist of tobacco smoke, have
seen their souls, like some long-awaited supernatural being, watching
them.
At the moment they were playing cards or reading their paper; they
thought: “Wait, I’ll join you in a moment.” The game ended, or the
paper thrown aside, the visitor had departed.
They rushed forth in pursuit, their hearts convulsed with shame and
anguish. Alas! the deep melancholy glance will perhaps never shine
upon them again. Perhaps they will never again come face to face with
themselves.
In the midst of pleasure, when you are enjoying the company of a woman
or the conversation of bold, intelligent men, if you chance to hear the
voice of solitude singing like a siren at your feet, leave everything
to flee with her.
V
When Epictetus said: “Our good and evil exist only in our own will,”
he misstated the problem. That is one way of solving it, but more
often it is a way of assuming that it has been solved, an expedient for
passing it over.
Public-domain text, read in full here on John Shaqi.
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