"No one indeed can successfully uphold the idea that the high
development of art in any shape is of necessity coincident with
a strong growth of religious or moral sentiment. Perugino made
no secret of being an atheist; Leonardo da Vinci was a
scientific sceptic; Raphael was an amiable rake, no better and
no worse than the majority of those gifted pupils to whom he
was at once a model of perfection and an example of free
living; and those who maintain that art is always the
expression of a people's religion have but an imperfect
acquaintance with the age of Praxiteles, Apelles, and Zeuxis.
Yet the idea itself has a foundation, lying in something which
is as hard to define as it is impossible to ignore; for if art
be not a growth out of faith, it is always the result of a
faith that has been."--_Marion Crawford._
Quotation on both sides could be multiplied without end, but there seems
no reason to do so. The question is the relation of religion to art, and
it has but the two sides. Indeed, the subject seems difficult, for there
is so much to be said on both sides.
On one side it may be said:--Art is the result of and the outcome of
religion. Look at the greatest works of art the world has to show. Are
they not all religious? There are the Parthenon, the temples of Karnac,
the cathedral at Milan, St. Peter's at Rome, and others too numerous to
mention; the Mosque of St. Sophia and the Kutub Minar, the temples of
Humpi, the Shwe Dagon pagoda, the temples of China and Japan. What has
secular art to show to compare with these? Are not the Venus de Milo,
the statue of Athena, and all the famous Greek sculptures those of gods?
What is the most famous painting in the world? It is the Sistine Madonna
of Raphael. Even in literature, is there anything secular to compare
with the sacred books of the world? The oratorios and masses are the
finest music. What can be more certain than that only religion gives the
necessary stimulus to art and furnishes the most inspiring subjects?
Great art is born of great faiths, great faiths produce great art.
To which there is the reply:--Many of the greatest Greek statues were of
gods truly, but was it a religious age that produced them? Were Phidias
and Zeuxis religious or moral men?
Public-domain text, read in full here on John Shaqi.
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