I doubt if the deepest religious emotions would tolerate a
crucifix or any picture of Christ at all. Certainly not of the Almighty.
The heat of belief must have cooled down a great deal before such
things became possible. So, in fact, it is as history tells us. Religion
is a cult of the emotions. Art, as Tolstoi shows, is also a cult of the
emotions. Very deep religious feeling leaves no room for any other
emotion, it brooks no rival in the hearts of men. A deeply religious age
has no art; its religion kills art. What were the feelings of the early
Christians towards Greek art? They were those of abhorrence. What those
of the Puritans towards any art? They were the same.
But when religious emotions have cooled, and room is left for other
feelings, then art may arise. And if it does so, and is a great art, it
allies itself with religion, if the religion permits of it. Some forms
of faith would never permit it. Which of the emotions of which
Puritanism is composed could be expressed in art? Art is almost always
the cult of emotions that are beautiful, are happy, are joyous.
Puritanism knew nothing of all these. Grand, stern, rigid, black, never
graceful or beautiful. Any art that followed Puritanism could but be
grotesque and terrible. There would be no Madonnas, but there might be
avenging angels; there would be no heaven, but certainly a hell. Indeed,
in the literature of the religion we see that this is so.
Religion and art are both cults of the emotions. They may be rivals,
they may be allies, in the way that art may depict religious subjects.
But great art, like great faith, brooks no rival. And therefore great
artists are not necessarily religious. They may have scant emotion to
spare outside their art.
This, I think, is the key to the relation between religion and art. It
is impossible to treat such a great subject adequately in a chapter.
Most of my chapters should, indeed, have been volumes. But the key once
provided the rest follows.
[Illustration: CATHOLIC RELIGION: PRAYER, MUSIC, BEAUTY, LOVE,
MOTHERHOOD, SACRIFICE, HEAVEN, GAIETY, COLLECTIVENESS, DEPENDANCE,
LAWLESSNESS, HOPE, CATHOLICITY, MERCY]
[Illustration: PURITANISM: EFFORT, HELL, JUSTIFICATION, JUSTICE,
NARROWNESS, VENGEANCE, LAW, STRENGTH, RIGHTEOUSNESS, FEAR, INDIVIDUALITY]
[Illustration: ART: MUSIC, BEAUTY, LOVE, MOTHERHOOD, GAIETY, PASSION,
LICENSE]
CHAPTER XXVII.
WHAT IS EVIDENCE?
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