The Heavenly Father: Lectures on Modern AtheismNaville, Ernest
Religion
The Heavenly Father: Lectures on Modern Atheism
Naville, Ernest
Atheism; God -- Proof
This will suit our purpose, although the cytisus, unless I am mistaken,
has no perfume except in M. de Lamartine's verses. Let us fix our
attention on a cytisus with its yellow clusters hanging down, and the
goat bending its pliant branches as it browses on the foliage. Here is a
very small detail in the ample lap of nature. Let us come closer, and to
help our ignorance, let us provide ourselves with a naturalist who will
answer for us the questions suggested by this simple spectacle. And what
have we now before us? The various relations of the animal's
organization to the vegetables on which it feeds. In the organization
and functions of these two living beings, in the equilibrium and
movements of their frames, in the circulation of sap and of blood, we
have the application of the most secret laws of mechanism, of physics,
and of chemistry. Then again, in the relations which the animal and the
plant sustain with the ground which bears them, with the air they
breathe, with the sun which enlightens them, with heat and light, with
the moisture of the air and its electricity--in all this we see the
universal relations which connect all the various parts of the wide
universe with each one of its minutest details. In this simple spectacle
we have, in fact, reciprocal relations, the balance of things, the
harmony which maintains the universal life--intelligence, in short, in
the organization of beings, in the characteristics which divide them, in
the classes which unite them, in the relations of these classes amongst
themselves;--wonders of intelligent design, of which the sciences we are
so proud of are spelling out, letter by letter, line after line, the
inexhaustible abysses: this is what we find everywhere. Let us now come
back to our primitive cellules.
All the living beings which people the surface of the globe are composed
materially of some of the elements of the earth's substance. The birth
therefore of the first living beings could only offer to the view the
bringing together of some of the elements of the soil; this is not the
matter in question. The primitive cellules were to all appearance
alike. Weighed in scales, opened by the scalpel, placed beneath the
microscope, they would have offered no appreciable difference; I grant
it: it is the supposition we have agreed to make. Therefore they were
identical, say you. I deny it, and here is my proof: If the cellules had
been identical, they would not have given, in the successive development
of their generations, the diverse beings which people the world, and the
relations which unite them. Alike to your eyes, the cellules differed
therefore by a concealed property which their development brought to
light. You have told me as a matter of history how the organization of
the world was manifested by slow degrees; you have given me no account
of the cause of that organization.
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