The children remembered this, and when they were having tea under the
shadow of the supposititious Peace Angel's wing, after the first occasion
on which, when the tutor tried to separate them during a fight at lessons,
they had turned simultaneously and attacked him, they made it the text of
some recommendations. He expressed a strong objection to having manual
labour imposed upon him as well as his other work: but they maintained
that if only he had called the affray "a struggle for daily bread" or "a
fight for a livelihood," he would quite have enjoyed it; and they further
suggested that such diversion must be much more interesting than being a
mere commonplace tutor who only taught lessons. They could not understand
why a fight was not as much fun for him as for them, and thought him
unreasonable when they found he was not to be persuaded to countenance
that way of varying the monotony. Not that there was ever much monotony in
the neighbourhood of the Heavenly Twins; they managed to introduce variety
into everything, and their quickness of action, when both were roused, was
phenomenal. One day while at work they saw a sparrow pick up a piece of
bread, take it to the roof-tree of an angle of the house visible from the
schoolroom window, drop it, and chase it as it fell; and the twins had
made a bet as to which would beat, bird or bread, quarrelled because they
could not agree as to which had bet on bird and which on bread, and boxed
each other's ears almost before the race was over.
Mr. Ellis, although continually upon his guard, was not by any means
always a match for them. Over and over again he found that his caution had
been fanned to sleep by flattering attentions, while traps were being laid
for him with the most innocent air in the world, as on one occasion when
Diavolo betrayed him into a dissertation on the consistency of the
Scriptures, and Angelica asked him to kindly show her how to reconcile
Prov. viii. 2: "For wisdom is better than rubies; and all the things that
may be desired are not be compared to it," with Eccles. i. 18: "For in
much wisdom is much grief; and he that increaseth knowledge increaseth
sorrow."
Public-domain text, read in full here on John Shaqi.
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