There was a singular likeness between herself and Evadne in some things, a vague, haunting family likeness which continually obtruded itself but could not be defined. It had been more distinct when Evadne was a child, and would doubtless have grown greater had she lived with her aunt, but the very different mental attitude which she gradually acquired had melted the resemblance, as it were, so that at nineteen, although her slender figure, and air, and carriage continually recalled Mrs. Orton Beg, who was then in her thirty-fifth year, the expression of her face was so different that they were really less alike than they had been when Evadne was four years younger. Evadne's disposition, it must be remembered, was essentially swift to act. She would, as a human being, have her periods of strong feeling, but that was merely a physical condition in no way affecting her character; and the only healthy minded happy state for her was the one in which thought instantly translated itself into action. With Mrs. Orton Beg it was different. Her spiritual nature predominated, her habits of mind were dreamy. She lived for the life to come entirely, and held herself in constant communion with another world. She felt it near her, she said. She believed that its inhabitants visit the earth, and take cognizance of all we do and suffer; and she cherished the certainty of one day assuming a wondrous form, and entering upon a new life, as vivid and varied and as real as this, but far more perfect. Her friends were chiefly of her own way of thinking; but her faith was so profound, and the charm of her conversation so entrancing, that the hardest headed materialists were apt to feel strange delicious thrills in her presence, forebodings of possibilities beyond the test of reason and knowledge; and they would return time after time to dispute her conclusions and argue themselves out of the impression she had produced, but only to relapse into their former state of blissful sensation so soon as they once more found themselves within range of her influence. Opinions are germs in the moral atmosphere which fasten themselves upon us if we are predisposed to entertain them; but some states of feeling are a perfume which every sentient being must perceive with emotions that vary from extreme repugnance to positive pleasure through diverse intermediate strata of lively interest or mere passive perception; and the feeling which emanated from Mrs. Orton Beg is one that is especially contagious. For, in the first place, the beauty of goodness appeals pleasurably to the most depraved; to be elevated above themselves for a moment is a rare delight to them; and, in the second, there is a deeply implanted leaning in the heart of man toward the something beyond everything, the impalpable, impossible, imperceptible, which he cannot know and will not credit, but is nevertheless compelled to feel in some of his moods, or in certain