The Heritage of Dress: Being Notes on the History and Evolution of ClothesWebb, Wilfred Mark
History
The Heritage of Dress: Being Notes on the History and Evolution of Clothes
Webb, Wilfred Mark
Clothing and dress; Clothing and dress -- History
In France, Punch is a bachelor, or if he is married he is not very much
married, while in England Punch always runs in double harness. Another
alteration has taken place. Polly, who was one of the characters that
have disappeared, has departed for the reasons put into the showman's
mouth by Mr. Henry Mayhew in 1861. "Miss Polly was left out, because it
wasn't exactly moral. Opinions has changed. We ain't better, I fancy.
Such things goes on, but people don't like to let it be seen now; that's
the difference. Judy's dress, you see, is far different, bless you, than
Miss Polly's. Judy's, you see, is bed-furniture stuff, and Polly's is
all silk and satin. Yes, that's the way of the world; the wife comes off
second best."
As in old times, there was much buffoonery introduced even into
religious plays, and the characters which have been separated from the
other performers to take part in the special harlequinade of the modern
pantomime used, together with Punch, to appear side by side with those
who took the part of religious personages. To uneducated people there
seemed nothing profane about this; but as time went on men and women
came to look at matters in a different light. For reasons somewhat
similar, the devil and the ghost are now left out, and in the
performances that are given in drawing-rooms even the coffin, in some
cases.
The connection, however, of Punch with religious plays probably accounts
for the name by which his wife now goes. Those who mistakenly supposed
that the word Punch was derived from Pontius Pilate looked upon Judy as
representing Judas Iscariot. We have already pointed out the origin of
the former appellation, which ante-dates the Christian era, while a
difficulty is met with in the fact that the wife of Punch for many years
was known as Joan. Mr. Heppel says that of the miracle plays some of the
most popular were taken from the Apocrypha, and a very favourite subject
was the tale of Judith and Holofernes. If we cannot find an instance
recorded of Punch furnishing the amusement in this story, we can, at
any rate, find an advertisement of a play in which Harlequin and Judith
were together, and the comic business was sometimes entrusted to Punch
and sometimes to Harlequin. Hence Punch and Judy may not improbably have
come from Punch and Judith, while Toby naturally suggests the dog in the
book of Tobit.
With regard to Toby, it may be said that he is represented in France
by a cat, and that until the nineteenth century he was only a stuffed
figure. In China, where Punch beats his wife to the music of the
clarionette instead of Pandæan pipes held in a muffler, Toby is replaced
by a wooden dragon with jaws that snap, and this figure is also now
introduced in England. Hector the horse has quite disappeared. We might
mention here that in the English version a clown is brought in with very
considerable effect.
Public-domain text, read in full here on John Shaqi.
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