The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United StatesEarly, Jubal Anderson
History
The Heritage of The South: A History of the Introduction of Slavery; Its Establishment From Colonial Times and Final Effect Upon the Politics of the United States
Early, Jubal Anderson
Slavery -- United States; United States -- Politics and government -- 1861-1865
A very striking evidence of this prejudice was furnished by the reception
given to the works of two female writers not many years since. The one,
Miss Harriett Beecher, later Mrs. Stowe, wrote a work of fiction called
"Uncle Tom's Cabin," containing misrepresentations of slavery and slanders
upon Southern society. Drawing upon a fertile imagination and pandering
to the prejudices of the uninformed, she published the book, which had a
great run in Europe as well as America, and was translated into almost
all of the continental languages. The incidents contained in the book
were either erroneous in point of fact or greatly exaggerated, but the
book itself was still more untrue as a picture of Southern society and
slavery, and would have been a misrepresentation if every fact contained
in it had been true in isolated cases. But the book was received as a
true and faithful picture of society and slavery in the South, not merely
by the agitators of abolition, but by that very considerable class of
persons in the world who allow others to do their thinking, and when the
authoress visited Great Britain, she was treated with great attention and
extensively feted by the nobility, gentry and others. The view of Southern
slavery which she drew is perhaps accepted by nine-tenths of the otherwise
well informed persons in Europe.
In remarkable contrast to Miss Beecher's case, was that of Miss Murray, a
lady of talents and refinement, who held the position of maid of honor to
Queen Victoria. Miss Murray visited the United States as a tourist with
all of her predilections against slavery, but she happened to be one of
those persons who, not satisfied with hearsay report, took the necessary
trouble to inform herself intelligently upon the subject. In the course
of her travels, she went into the Southern states, where she remained for
some time as a guest on some of the plantations. She had the opportunity
of observing the workings of domestic slavery as it actually existed and
in all of its details, and she availed herself of that opportunity to make
her own reflections. In letters to friends at home she gave the result
of her actual observations and upon her return to England was induced to
publish her letters. These letters represented slavery in the Southern
states in a very different light from that in which it was accustomed to
be presented to the British public, and the consequence was that Miss
Murray was notified by the ministry that it was not desirable that she
should longer occupy the relation she held to the Queen, as the views she
expressed in regard to slavery were not consonant with the policy of the
British government; so she was retired.
This illustrates the difference in the reception of two works on the
subject of slavery given by the British public: one a work of fiction from
a prejudiced writer, the other a matter-of-fact account of an eye witness
of what she undertook to describe.
Public-domain text, read in full here on John Shaqi.
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