The civilization of the Englishman is only skin deep. And therein lies
his strength and his salvation. Beneath that outer surface, tubbed and
groomed and prosperous, there is the man, raw and crude from the
workshops of Creation. Back of that brain, trained to a nicety of
balance and perception and judgment, there are the illogical passions of
a savage. An adaptation of the proverb might run that you scratch an
Englishman and you find a Briton--one of those same Britons who stained
themselves blue with woad, who fell upon their foes with clumsy swords
and flaming torches, who wore the skins of beasts, and lived in huts of
straw, and who burned men and animals together, in sacrifice to their
gods.
And the savage shows, too, in that your Englishman is not gregarious.
His house is his castle, his life is to himself, and his sentiments are
locked within him. He is a lonely creature, in the midst of his kind,
and he loves his loneliness.
But it is because of just this that no scion of ultra-civilization
degenerates so thoroughly as does he. Retrogression is easy to him. He
can hardly go higher, because he is on the height already; but he can
slip back. Set him in a lower civilization, he sinks one degree lower
than that. Put him among savages, and he is nearer the beasts than they.
It does not come to pass in a day, nor yet at all if he be part of a
community, which keeps in mind its traditions and its church, and which
forms its own public opinion. Then he is the leaven of all the measures
of meal about him, the surest, steadiest, most irresistible civilizing
force. But he cannot advance alone. He goes back, and, being cursed with
the wisdom which shows him his debasement, in loathing and disgust with
himself, he grows sullen and falls back yet more.
It was so with Cairness. He was sinking down, and ever down, to the
level of his surroundings; he was even ceasing to realize that it was
so. He had begun by studying the life of the savages, but he was so
entirely grasping their point of view that he was losing all other. He
was not so dirty as they--not yet. His stone cabin was clean enough, and
their villages were squalid. A morning plunge in the river was still a
necessity, while with them it was an event. But where he had once spent
his leisure in reading in several tongues--in keeping in touch with the
world--and in painting, he would now sit for hours looking before him
into space, thinking unprofitable thoughts. He lived from hand to mouth.
Eventually he would without doubt marry a squaw. The thing was more than
common upon the frontier.
Public-domain text, read in full here on John Shaqi.
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