Although a leading spirit in the building of the church and a strict attendant at its services, Jackson was not a regularly enrolled member until late in life. By the time the church was built he was deeply enmeshed in politics, and he feared that any formal religious declaration at that time would be misconstrued by his political enemies. But, although he remained outside the fold of the church, there is every evidence that he was deeply and sincerely religious. He attended services regularly in Washington while he was President, not infrequently walking alone on Sunday morning from the White House to the Presbyterian or Episcopal church to hear the morning sermon. He regularly paid pew rent during his Presidential terms to both the First Presbyterian and St. John’s churches. His private letters are replete with references to the Deity and to the future life, and these pious references are so habitual and so unaffected that there seems to be no reason to doubt his utmost sincerity. In writing of his victory over Pakenham at New Orleans he humbly attributed his triumph to the interposition of God on his side; and while this alone might be dismissed as a mere conformity with what might be the currently popular idea of proper modesty in such matters, his letters are too strongly characterized by expressions of his faith in an omnipotent God to leave room for questioning his expressed convictions. For instance, while in Washington in January, 1825, awaiting the action of the House of Representatives in the election of the President, he wrote to John Coffee: “I am still in the habit of ascribing the lot of man to the will of an all-wise providence, and should I be brought into the Presidential chair it must be by His influence counteracting the intrigues of men and the union of interests here.” That was no mere pious pose. He was always frank with Coffee.