The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
When he reached the shore, he was picked up by a passing vessel, and
returned to Kungla, where he disguised himself, sold the apples at the
palace, and next day presented himself in another guise as a learned
foreign physician to cure the king and the royal family of the
turkey-disease. In return, Tiidu asked only as much reward as would
enable him to purchase an estate on which he could live comfortably for
the rest of his life, but the king cheerfully gave him three times as
much as he asked, and Tiidu then went to the harbour and sailed home.
First, however, he paid his passage-money to the captain who had
rescued him from the desert island.
On reaching home, Tiidu found his father and several brothers
and sisters still living, but his mother and some of his
brothers were dead. He bought an estate, invited the whole
family to a great feast, and revealed himself to them, and he
insisted that they should all settle on his estate,
[Pg 308]
and that his father should stay with him in his own house as
long as he lived.
A little later he married a good and pretty but dowerless girl, and on
entering the bridal chamber they found that it contained all the
treasures which Tiidu had lost at sea, with a paper attached: "Even the
depths of the sea restore the treasures which they have stolen to a
good son who cares for parents and relatives." But Tiidu never
discovered anything about the aged enchanter who had been his friend
and protector.
THE LUCKY EGG.
( Kreutzwald .)
Once upon a time a poor man lived in a great forest with his
wife. God had given them eight children, and the elder ones
were already earning their living with strangers. So the
parents were not much rejoiced when a ninth little son was born
to them in their old age. But as God had given it to them, they
were obliged to accept it, and to have it christened according
to Christian usage. But they could find no one willing to stand
sponsor for
[Pg 309]
the child, for everybody thought that if the parents died, the
child would be left a burden on their hands. Then said the
father, "I will take the child and carry it to church next
Sunday, and say that although I can find no sponsors for the
child, the parson may please himself. Then, whether he
christens the child or not, no sin can rest on my soul."
Public-domain text, read in full here on John Shaqi.
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