The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
[12]
The eagle of the North plays a conspicuous part in
Finnish and Esthonian literature. It is this bird for
whose resting-place Väinämöinen spares the birch-tree,
and which afterwards rescues him from the waves and
carries him to Pohjola. In several cosmogonic ballads,
too, it is the eggs of this bird and not of the blue
duck which contribute to the formation of the world:
for the Mundane Egg plays a part here as well as in
other cosmogonies. The passage in the _Kalevipoeg_, to
which this note refers, corresponds almost exactly to
one in the _Kalevala_ (xxx. 1-10), which ushers in the
adventures of Kullervo.
[13]
A province in Western Esthonia, called Wiek by the
Germans.
[14]
Esthonia proper; specially applied to the
north-eastern province.
[15]
God: this word is applied to the Christian God in
Esthonia, Finland, and Lapland, as well as to the
local divinities.
[16]
There are many tales and ballads about the miraculous
birth and wooing of Salme and Linda. (Compare Neus,
_Ehstnische Volkslieder_, p. 9; Latham's
_Nationalities of Europe_, i. p. 142.) In the story of
the "Milky Way," which commences Part II. of this
volume, Linda is represented as the daughter of Uko,
and the queen of the birds. We also read of a blue
bird, Siuru, the daughter of Taara, in the ballads.
The name Linda or Lindu is evidently derived from the
word _Lind_, a bird.
[17]
The Sun and Moon are both male deities in Finnish and
Esthonian. In the _Kalevala_ (Runo 11) the sun, moon,
and a star seek the hand of Kyllikki, the fair maid of
Saari, for their sons, but she rejects them all as
unceremoniously as Salme. In the _Kanteletar_ (iii.
6), a maiden called Suometar (= Finland's daughter)
plays a similar part. Suometar is born from a duck's
egg, found by a young girl named Katrina.
[18]
_Muru eit_, the meadow-queen (literally grass-mother),
is regarded as one of the tutelary divinities of the
house. Esthonian houses generally stand in a _grass
field_, entered by a gate. Within the enclosure are the
storehouses, cattle-pens, and other outbuildings.
Public-domain text, read in full here on John Shaqi.
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