The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
[126]
Compare the scene between the Kalevide and Tühi, in
Canto 15 of the poem.
[127]
This old man may have been the consort of the
Meadow-Queen. _Cf._ pp. 188,
259.
[128]
We shall find mussel-shells used as boats in other
tales.
[129]
"These forests are very useful in delivering princes
from their courtiers, like a sieve that keeps back the
bran. Then the princes get away to follow their
fortunes."— _George MacDonald_, " _The Light
Princess_. "
[130]
Compare the scene with the four Grey Women in the
second part of _Faust_.
[131]
Nine is a mystical number as well as seven.
[132]
Ahti, the God of the Waters.
[133]
A sacred tree in Eastern Europe, as it is in the
British Isles.
[134]
See page 108.
[135]
_Tont_ is a common name for a house-spirit.
[136]
Talking trees are common in Esthonian tales; I do not
remember another instance of bleeding trees.
[137]
Else.
[138]
Pussy.
[139]
It must be remembered that the dominant race in
Esthonia is German, and that the gentry, even if not
fairies, would be expected to speak a language
unintelligible to the people. It is significant that
the very word for lady in Esthonian is _proua_, a
corruption of _Frau_.
Everything particularly fine is called "Saxon."
[140]
In some countries the beard is regarded as a symbol of
power, as well as of age and wisdom. Compare the
account of Schaibar in the story of Prince Ahmed (
_Thousand and One Nights_ ).
[141]
The Germans are generally represented in Esthonian
tales as rich, and sometimes as very haughty people.
[142]
Compare _Goody Two-Shoes_ ; but this is a modern tale,
believed to have been written by Goldsmith.
Public-domain text, read in full here on John Shaqi.
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