When the youngest sister missed the kitten, she went out weeping into the wood. Her sisters followed her, murdered her, and buried her under a heap of sand, covering the grave with reeds, and when they went home they told their father that she had been carried away by gipsies. A shepherd, passing that way made himself a flute, and it sang the maiden's sorrowful end. When this reached the ears of the prince, he ordered the body to be exhumed and carried to his castle, and by direction of the flute, it was reanimated with water from the healing well in the prince's courtyard. The maiden immediately begged the life of her sisters, who were released. Her hand was then sought for in marriage by a young nobleman, whom she accepted. After this, she begged the prince to restore her kitten to life too with the healing water, and the two sisters were sent to fetch it; but the reed-bed by the lake gave way under their feet, and they both perished miserably; for neither they nor the kitten were ever[Pg 45] seen again. But the descendants of the youngest sister still bear a cat on their escutcheon. THE THREE WISHES. This well-known story appears in one of its commonest forms in the tale of "Loppi and Lappi" (Kreutzwald), a quarrelsome couple who are granted three wishes by a fairy. At supper-time the wife wishes for a sausage, which is wished on and off her nose, and the couple remain as poor as before. THE WITCH-BRIDE. Versions of this story are common in Finland as well as in Esthonia. One of the latter is "Rõugutaja's Daughter" (Kreutzwald). Old Rõugutaja[28] lived with his wife and daughter in a wood. The daughter had a beautiful face, but it was reported that her skin was of bark, and she could find no suitors. At last the mother contrived to inveigle a youth into marrying her daughter by means of a love-philtre, but on the first night he ran away, and shortly afterwards married another bride. On the birth[Pg 46] of a child, the witch-mother transforms the young mother into a wolf, and substitutes her own daughter. The nurse is ordered to take the crying child for a walk; she meets the wolf; the deceit is discovered, and the husband inveigles the witch-mother and daughter into the bathhouse, and burns it down. There is little in this story except the bark-skin of the witch-bride to distinguish it from the numerous variants among other peoples. Another story belonging to the class of the witch-bride is THE STEPMOTHER. (Kreutzwald.)