The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
When he felt hungry, he said as before, "Open, sack." Immediately the
knapsack opened, and two fellows sprang out with thick cudgels in their
hands, who beat him as if it was a fine art. The man was so overwhelmed
that he could hardly utter the words, "Sack, shut!" Then the two
retired and the knapsack shut. The man thought to himself, "Have
patience! I'll exchange this with my brother." When he got home, his
brother noticed what a fine knapsack he had, and wanted to exchange.
The other had no objection, and the exchange was soon effected. Then
the rich brother invited all his relatives and the distinguished people
of the neighbourhood, for he thought to use the knapsack first to
provide a grand feast.
As soon as all these people were assembled, the host cried out, "Open,
sack!" Then the knapsack indeed opened, but the men with the cudgels
leaped out among the people, and belaboured them so lustily that they
all fled in different directions, and some barely escaped with their
lives. They all caught it hot, both the host and his guests. When[Pg
75] at length the host cried out in his distress, "Sack, shut!" the men
sprang back, and the sack closed. But now the bolder guests themselves
gave the host a good beating before they left. After this, things went
as badly with the rich brother as with the poor one before. He kept the
handsome knapsack, but the men with the cudgels were in it, and if he
only thought of opening it, they laid them on his back. But the poor
brother had enough for himself and his wife from the first knapsack as
long as he lived.
Versions of this story are current throughout Europe; but in general,
the magical properties (of which there are usually two or three) are
stolen or exchanged by a designing innkeeper, or other person, without
the knowledge of the owner.
The next story, that of the Devil being pounded in a sack, is current
in various forms throughout Northern Europe.
[Pg 76]
THE SOLDIER AND THE DEVIL.
(Jannsen.)
The Devil encountered a soldier outside the town, and said to him,
"Good friend, please help me to get through the town. I can't go alone,
though I should be very glad to do so, for the two-eyed dogs[33] would
surround me in every street. They attack me as soon as I enter the
town."
"I'd be glad to help you," said the soldier, "but one can't do any
business without money."
"What do you want then?" said the Devil.[Pg 77]
"Not a great deal," returned the soldier, "for you've plenty of money.
If you'll fill my gauntlet, I shall be quite satisfied."
"I've as much as that in my pocket," said the Devil, and filled the
glove to the brim.
The soldier reflected, and said, "I really don't know where to put you.
Stop! just creep into my knapsack; you'll be safer there than
anywhere."
"That'll do! But your knapsack has three straps. Don't buckle the
third, or it might be bad for me."[34]
"All right! Squeeze in."
So the Devil crept into the knapsack.
Public-domain text, read in full here on John Shaqi.
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