The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
"Those are the sort of tricks you are up to behind my back!" cried the
Creator angrily. "Let the evil-doers receive the fitting reward of
their offences. You are on the moon, and there you shall stay with your
bucket for ever, as a warning to all who would rob the earth of its
light. My light must prevail over the darkness, and the darkness must
flee before it. And though you should strive against it with all your
strength, you would not be able to conquer the light. This shall be
made manifest to all who gaze on the moon at night, when they see the
black spoiler of the moon with his utensils."
The Creator's words were fulfilled. The Devil's servant still stands in
the moon to this day with his bucket of tar, and for this reason the
moon[Pg 167] does not shine so brightly as formerly. He often descends
into the sea to bathe, and would like to cleanse himself from his
stains, but they remain with him eternally. However bright and clear he
shines, his light cannot dispel the shadows which he bears, nor pierce
through the black covering on his back. When he sometimes turns his
back to us, we see him only as a dull opaque creature, devoid of light
and lustre. But he cannot bear to show us his dark side long. He soon
turns his shining face to the earth again, and sheds down his bright
silvery light from above; but the more he waxes, the more distinct
becomes the form of his spoiler, and reminds us that light must always
triumph over darkness.
In the following narrative we have a horrible story of black magic,
which, however, is extremely interesting as showing the prevalence of
fetishism, which probably preceded the worship of the powers of nature
among the Finns and Esthonians. The Kratt seems originally to have been
nothing worse than Tont, the house-spirit, who robbed the neighbours
for the benefit of his patrons, and it is probably only after the
introduction of Christianity that he assumed the[Pg 168] diabolical
character attributed to him in the present story.
THE TREASURE-BRINGER.
(Jannsen.)
Once upon a time there lived a young farmer whose crops had totally
failed. His harvest had been spoiled, his hay parched up, and all his
cattle died, so that he was unable to perform his lawful obligations to
his feudal superior. One Sunday he was sitting at his door in great
trouble, just as the people were going to church. Presently Michel, an
old fellow who used to wander about the country, came up. He had a bad
reputation; people said that he was a wizard, and that he used to suck
the milk from the cows, to bring storms and hail upon the crops, and
diseases upon the people. So he was never allowed to depart without
alms when he visited a farm.
"Good day, farmer," said Michel, advancing.
"God bless you," answered the other.
"What ails you?" said the old man. "You are looking very miserable."[Pg
169]
Public-domain text, read in full here on John Shaqi.
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