The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
It was a cold autumn night. The wind whistled through the neighbouring
pine forest with a strange sighing sound.
"Now you may burn and roast, you spirit of hell!" cried the farmer, and
cast the fire on the thatch. Presently the whole house was wrapped in
bright flames.
Then the farmer laughed madly, and kept on calling out, "Burn and
roast!"
The light of the fire roused the people of the village, and they
crowded round the ill-starred spot. They wished to put out the fire and
save the house, but the farmer pushed them back, saying, "Let it be.
What does the house matter, if he only perishes? He has tormented me
long enough, and I will plague him now, and all may yet be well with
me."
The people stared at him in amazement as he spoke. But now the house
fell in crashing, and the farmer shouted, "Now he's burnt!"[Pg 180]
At this moment the creature, visible only to the farmer, rose unhurt
from the smoking ruins with a threatening gesture. As soon as the
farmer saw him, he fell on the ground with a loud shriek.
"What do you see?" asked old Michel, who had just arrived on the scene,
and stood by smiling.
But the farmer returned no answer. He had died of terror.
THE WOODEN MAN AND THE BIRCH-BARK MAID.
(Kreutzwald.)
This is another story which relates how a stingy farmer starved all his
servants, till no one would live with him. He applied to a sorcerer,
who directed him to take a black hare in a bag to a cross-road for
three Thursdays running, just before midnight, and whistle for the
Devil. The farmer took a black cat instead, and on the third Thursday
agreed with the Devil to receive a man-servant and a maid, who should
work for him for twice seven years, and who would require no food,
nothing but a little water. To ratify the bargain, the farmer gave the
Devil[Pg 181] three drops of blood from his index-finger. At the end of
the time the servants disappeared, and the farmer could only find a
rotten stump and a heap of birch-bark, as their names signified
(Puuläne and Tohtläne). Then the Devil seized the farmer by the throat
and strangled him, and his wife could find no trace of him but three
drops of blood, while all the corn-bins were empty, and the money-chest
contained only withered birch-leaves.
A farmer who had unthinkingly devoted his lazy horse to the Devil, was
much annoyed by three, who appeared successively, and demanded it. At
last he was obliged to invite them to his Christmas-dinner, and to
promise to feed them on blood, flesh, and corn. But a Finnish sorcerer
taught him a charm by which he transformed them respectively into a
bug, a wolf, and a rat.
Another story, in which the Devil gets the worst of it, is
[Pg 182]
THE COMPASSIONATE SHOEMAKER.
(Jannsen.)
Public-domain text, read in full here on John Shaqi.
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