The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
Another time, a charitable orphan-girl stayed late one Saturday evening
in the bath-house,[58] after washing the poor and helpless, when the
Devil and his mother and three sons drove up in a coach drawn by four
black stallions, with harness adorned with gold and silver, and asked
her hand for one of his sons. But the maiden fled back into the
bath-house, after making the sign of the cross on the threshold, and
replied that she was not ready, as she had no shoes nor dress. The
Devil desired her to ask for whatever she wanted; but a mouse called to
her to ask for each article separately.[Pg 187] One of the sons fetched
each article as it was asked for; and the maiden was at last fully
attired, when the cock crew, and everything vanished. Next day the
girl's mistress and her daughter were envious of her fine clothes and
ornaments; and next Saturday evening the daughter went to the
bath-house. But she despised the warning of the mouse, and asked for
everything at once, when she was taken into the coach and carried away.
Tales of minor dealings with the Devil are common. A farmer taking flax
to market, invoked the Devil to enable him to sell it well. The Devil
did so, and rode home with him from market, made him drunk, and tempted
him to commit a burglary at the house of a rich man in the
neighbourhood. He put his hat on the farmer's head, which made him
invisible, and broke open the iron bars of the door with his teeth. On
the way home, the farmer cried out, while crossing the ford where he
had first met the Devil, "Good God! how much money I've got!" The Devil
vanished, and all the treasure fell into the stream, and was lost. On
another occasion, a labourer devoted his horse to the Devil, at a time
when an old Devil and his son overheard him. The son wanted to lay
claim to it, but his father warned[Pg 188] him that it was no use, for
such people did not mean what they said, and did not keep their word.
Nevertheless, the imp went to unharness it, and the peasant in terror
invoked the Trinity, when the imp ran away, and his father laughed at
him.
The stories which follow, like several of the preceding, are mostly
told by Jannsen, and deal with various forms of black magic. The first
is an instance of something very like Vampyrism.
MARTIN AND HIS DEAD MASTER.
Public-domain text, read in full here on John Shaqi.
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