The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
During a great war, the people of Kertell, in the island of Dagö,
caused a great iron chest to be made,[Pg 223] wherein they stored all
their gold and silver, and sunk it in the river near the old bridge.
But they all perished without recovering it. Many years afterwards, a
man who was passing by in the evening saw a small flame flickering in
the air. He laid his pipe on a stone and followed the flame; but it
disappeared, and on going to pick up his pipe, he found it gone, and
money lying on the stone. But afterwards, whenever he passed the stone,
he found money. His companions advised him to consult a magician with
respect to raising the treasure, of which the tradition had persisted;
and the magician directed him to go to the place where he had seen the
flame on three successive Thursdays, and sacrifice a cock, but not to
speak of it to any one.[63] On the third Thursday, he took some
companions with him; and when the cock was sacrificed, the
treasure-chest appeared above water, and they dragged it to shore with
great labour. But one of the party looked towards the bridge, and saw a
little boy mounted on a pig riding over it. He exclaimed to his
companions, when the figures disappeared, the stakes and ropes gave
way, and the treasure fell[Pg 224] back into the river, and was
irrecoverably lost to them.
THE GOLDEN SNAKES.
(Jannsen.)
Two woodcutters found a number of snakes in the wood, and one of the
men killed some, and he and his comrade followed them up till they came
to a vast mass of snakes, among which was one with a golden crown. They
fled, but were pursued by the snake-king, when one of them turned round
and hit him on the head with an axe, when he changed into a heap of
gold. They then returned to the cluster of snakes, but they had all
disappeared, and they found only another heap of gold. They divided the
money, and with half of it they built a church.
The previous story is Lithuanian rather than Esthonian in character.
The next has a more diabolical character than any of the preceding.
[Pg 225]
THE DEVIL'S TREASURE.
(Jannsen.)
Public-domain text, read in full here on John Shaqi.
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