The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
The next story is extremely interesting, and it contains a more
elaborate description of the Seal[Pg 236] of Solomon (which we should
hardly expect to be known in the legends of a country like Esthonia)
than any other which I have seen, except that given by Weil in his
_Biblische Legenden der Muselmänner_. Weil, however, represents it as a
cluster of stones, possessing different virtues, and not as a single
stone. The symbol called the Seal of Solomon by the Freemasons, &c.,
consists of two equilateral triangles intersecting each other within a
circle, and is regarded by mystics of every class as one of the most
sacred of all symbols. In Eastern legends the mystical name of God is
said to have been inscribed on the Seal. Arabian writers say that the
embalmed body of Solomon, with the ring on his finger, sits enthroned
on one of the islands of the Circumambient Ocean. Cf. the story
"Bulookiya" (_Thousand and One Nights_), and Kirby's poem of
_Ed-Dimiryaht_.
[Pg 237]
THE NORTHERN FROG[70].
(Kreutzwald).
Once upon a time, as old people relate, there existed a horrible
monster which came from the north. It exterminated men and animals from
large districts, and if nobody had been able to arrest its progress, it
might gradually have swept all living things from the earth.
It had a body like an ox and legs like a frog; that is to say, two
short ones in front, and two long ones behind. Its tail was ten fathoms
long. It moved like a frog, but cleared two miles at every bound.
Fortunately it used to remain on the spot where it had once alighted
for several years, and did not advance farther till it had eaten the
whole neighbourhood bare. Its body was entirely encased in scales
harder than stone or bronze, so that nothing could injure it. Its two
large eyes[Pg 238] shone like the brightest tapers both by day and
night, and whoever had the misfortune to meet their glare became as one
bewitched, and was forced to throw himself into the jaws of the
monster. So it happened that men and animals offered themselves to be
devoured, without any necessity for it to move from its place. The
neighbouring kings offered magnificent rewards to any one who could
destroy the monster by magic or otherwise, and many people had tried
their fortune, but their efforts were all futile. On one occasion, a
large wood in which the monster was skulking was set on fire. The wood
was destroyed, but the noxious animal was not harmed in the slightest
degree. However, it was reported among old people that nobody could
overcome the monster except with the help of King Solomon's Seal, on
which a secret inscription was engraved, from which it could be
discovered how the monster might be destroyed. But nobody could tell
where the seal was now concealed, nor where to find a sorcerer who
could read the inscription.
Public-domain text, read in full here on John Shaqi.
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