The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
In the Island of Nuckö he appeared as an old grey man, with a taper in
one hand and a staff in the other, a book under his arm, and a
three-cornered hat on his head. As he went from house to house, he
looked up the names of his victims in his book, let his taper shine on
their faces to make sure that he had made no mistake, and touched the
doomed with his staff. A peasant once saw him enter his cottage, and
touch all with his staff, except himself and the infant in the cradle.
All the others died before cockcrow.[77][Pg 273]
Another time the Plague was driving down a steep path which led to a
village, when he upset his vehicle and broke the axle. A passing
peasant helped him to bind it up, and directed him to the smithy; but
he declared that he was the Plague, and for the good deed that had been
done him all the village should be spared. So he turned his horse,
drove back up the hill, and vanished like a cloud. When the news was
brought to the village, bonfires of rejoicing were lighted, and kept up
for many days.
[Pg 274]
SECTION XIV
_BEAST-STORIES_
I commence with wolf-stories, which are rather numerous in Esthonia.
One of them relates the creation of the wolf. When God had created the
world, he asked the Devil what he thought of his work; and the Devil
objected that there was no animal to scare away mischievous boys from
the woods when the bear and the snake were sunk in their winter sleep.
Thereupon God gave leave to the Devil to make such an animal as he
wished, and to give it life by the formula, "Stand up and devour the
Devil." Then the Devil made the wolf's back of a strong hedge-pole, the
head of a tree-stump, the breast of twigs and leather, and the loins of
bricks.[78] He made the tail of a fern-frond, and the feet of
alder-stumps, but he put a stone into its breast for the heart. He
clothed the body with[Pg 275] moss, burning coals formed the eyes, and
iron nails were used for the teeth and claws. He then named the
creature Wolf, and pronounced the spell as far as "devour," when the
creature raised his head and snorted. The Devil was too much frightened
to finish, but afterwards plucked up courage, and repeated the spell,
substituting God's name for his own. But the wolf took no notice, and
when the Devil appealed to God, he was only told to use the same spell;
so he stood a long way off and pronounced it. Then the wolf rushed at
the Devil, who was forced to hide under a stone to save himself. Since
then the wolf has been the Devil's worst enemy, and pursues him
everywhere.
Another story relates how God forbade the wolf to eat the flocks and
the dogs, but to receive his share when the farmers baked. But one day
a farmer's wife threw the wolf a red-hot stone instead of bread, and he
burnt his muzzle, which has been black ever since. Since then he
devours whatever falls in his way.
Public-domain text, read in full here on John Shaqi.
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