The Hero of Esthonia and Other Studies in the Romantic Literature of That CountryKirby, W. F. (William Forsell)
History
The Hero of Esthonia and Other Studies in the Romantic Literature of That Country
Kirby, W. F. (William Forsell)
Estonian literature; Estonian literature -- History and criticism
But the old king had died before the prince's arrival, for trouble at
the loss of his only son had shortened his life. On his death-bed he
repented bitterly of his thoughtless promise, and of his treachery in
delivering a poor innocent maiden to the old rascal, for which God had
punished him by the loss of his son. The prince mourned for the death
of his father, as befitted a good son, and buried him with great
honours. Then he mourned for three days, refusing all food and drink.
On the fourth morning he presented himself to the people as their new
ruler, assembled his councillors, and related to them the wonderful
things that he had seen and experienced in the Old Boy's dwelling, and
did not forget to say how the clever maiden had saved his life. Then
the councillors all exclaimed with one voice, "She must become your
consort and our queen."
When the young king set out to seek his bride, he was much
surprised to meet the maiden
[Pg 186]
advancing in regal state. The magic reel had provided her with
everything that was necessary, and all the people supposed
that she must be the daughter of some very wealthy king, and
came from a distant country. Then the wedding festivities
commenced, which lasted four weeks, and they lived together in
happiness and prosperity for many a pleasant year.
[118]
[Pg 187]
SLYBOOTS.
( Kreutzwald .)
In the days of the son of Kalev there reigned a very rich king
of Kungla, who gave a great feast to his subjects every seven
years at midsummer, which lasted for two or three weeks
together.
[119] The time for the feast came round again, and its
commencement had been looked forward to for some months, though
with some uncertainty; for twice already, seven years ago and
fourteen years ago, the anticipated festival had come to
nothing. Both times the king had made full preparations for the
feast, but no man had tasted it. This seemed strange and
incredible, but there were many people everywhere who could
bear witness to the facts. It was said that on both these
occasions an unknown stranger had come to the head-cook and
asked to be permitted to taste a little of the food and drink,
but the moment he had dipped his spoon in the soup-kettle, and
put the froth in the beer-can to his
[Pg 188]
Public-domain text, read in full here on John Shaqi.
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