The Heroes of Asgard: Tales from Scandinavian MythologyKeary, Annie
General
The Heroes of Asgard: Tales from Scandinavian Mythology
Keary, Annie
Mythology, Norse -- Juvenile literature
Out of the flood, into the flood again,--Niflheim and Muspelheim join
hands in the twilight. As in the first beginning of things we saw
the strange waves alternately frozen and melted by these
antagonistic powers, and out of this antagonism a form--so in
Ragnarök we see the flood once more supreme, the rival forces, cold
and heat, both fighting against the formed, ordered world--both,
because both alike represent elemental forces which must precede
formation. So, also, a second time the world emerges out of the
struggle, Simrock thinks, a renewed world morally and physically; and
certainly it does seem to have made some advance upon the old order
of things,--it stands forth beautiful at once. But does this mean any
more, we wonder, than the golden age come back, with fate in the
back-ground. So many of the same powers seem to be at work in the two
worlds, that we can only think of a succession of events in looking
at the picture. We see again the golden tables, we see Hödur as well
as Baldur. There is one very obscure verse which seems to imply that
the giant fate-maidens are in the renewed world. Sons succeed their
fathers. Odin's sons inherit Odin's hall; the two mentioned are Vali
and Vidar, who were both descended from giantesses, and giants always
typify the baser part of nature. Thor's sons retain the badge of
warfare. On the other hand, it is said that Höd and Baldur come up
_peacefully_ together from the deep; it has been remarked, also, that
no Vanir gods (inferior to those of Asgard) are mentioned. There is
also a strophe in the Völuspa which talks of peace established, and
of heavenly Gimill, gold bedecked, where the righteous people are to
dwell for evermore, and enjoy happiness--
"She a Hall sees standing than the sun brighter,
With gold bedecked in Gimill.
There shall the righteous people dwell,
And for evermore happiness enjoy."
But again, immediately following these hopeful strains, we are shown
the dark-spotted snake--the Eternal Gnawer, with a corpse upon his
wings.
"The dark dragon flying from beneath, the glistening serpent,
On his wings bears Nidhögg, flying o'er the plain a corpse."
Our ears are puzzled by the strain, and we cannot catch the melody's
last tone. Is it a joy note or a wail? from Gimill's gold roofs, from
the shore of corpses? "Who can search into the beginning; who can
search into the end?"
INDEX OF NAMES, WITH MEANINGS.
SELECTED FROM MALLET'S "NORTHERN ANTIQUITIES," AND FROM THORPE'S
"NORTHERN MYTHOLOGY."
_Ægir_--The King of the Sea. The name means, "to flow."
_Æsir_--Gods or Lords. Singular, As or Asa.
_Alf_, _Elf_--Alfheim, Elfhome.
_Ali_ or _Vali_--The name of one of Loki's children. It signifies,
"strong."
_Amsvartnir_--Name of a lake. It means, "grief, black, gloomy."
_Angurbodi_--The mother of Jörmungand, Hela, and Fenrir. The name
signifies, "anguish boding."
_Asgard_--Literally, "God's-ward," or "the abode of the gods."
_Asyniur_--Goddesses.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account