The Heroes of Asgard: Tales from Scandinavian MythologyKeary, Annie
General
The Heroes of Asgard: Tales from Scandinavian Mythology
Keary, Annie
Mythology, Norse -- Juvenile literature
All the five days the dwellers in Asgard stood on the walls of the
city watching. On the sixth evening they saw a falcon and a sparrow,
closely pursued by an eagle, flying towards Asgard.
"There will not be time," said Bragi, who had been calculating the
speed at which they flew. "The eagle will reach them before they can
get into the city."
But Odin desired a fire to be lighted upon the walls; and Thor and
Tyr, with what strength remained to them, tore up the trees from the
groves and gardens, and made a rampart of fire all round the city.
The light of the fire showed Idūna her husband and her friends
waiting for her. She made one last effort, and, rising high up in the
air above the flames and smoke, she passed the walls, and dropped
down safely at the foot of Odin's throne. The giant tried to follow;
but, wearied with his long flight, he was unable to raise his
enormous bulk sufficiently high in the air. The flames scorched his
wings as he flew through them, and he fell among the flaming piles of
wood, and was burnt to death.
How Idūn feasted the Æsir on her apples, how they grew young and
beautiful again, and how spring, and green leaves, and music came
back to the grove, I must leave you to imagine, for I have made my
story long enough already; and if I say any more you will fancy that
it is Bragi who has come among you, and that he has entered on his
endless story.
* * * * *
Idūna has a connection with the underworld, carried away by a giant
and kept captive in his frozen regions, the earth meanwhile becoming
winterly, old; death threatening all things. Her story is curiously
hinted at in the _Elder Edda_, where Idūna is represented as falling
down from Yggdrasil's Ash into the nether world. Odin sends Heimdall
and Bragi to bring her up again, and to ascertain from her if she has
been able to discover anything about the destruction and duration of
the world and heaven. Instead of answering she bursts into tears--the
bright, tearful return of Spring--or may this mean the impossibility
of wringing from Nature answers to the questions and longings that
fill the heart, even the tender year with its messages of hope and
hints of immortality is unable to give the full assurance for which
we yearn.
Idūna is supposed to typify the Spring, and her falling into
captivity for a time to the giant Thiassi corresponds to the falling
of the leaf in Autumn. The union of Poetry with Spring seems very
appropriate, and we must not forget to mention that Bragi's name
calls to mind the old story of the Bragarfull. At feasts, in old
times, it was the custom to drink from cups of mead. One to Odin for
victory, one to Frey and one to Niörd for a good year and peace, and
the fourth to Bragi. It was called the "Cup of Vows," and the drinker
vowed over it to perform some great deed worthy of the song of a
skald.
Public-domain text, read in full here on John Shaqi.
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