You have farther to consider that these are not four synonyms, but four different terms, which signify so many degrees of the effects of the fire, which first warms, secondly kindles, thirdly burns, and fourthly blazes or inflames that which it has warmed, kindled, and burnt. And thus are denoted in the enthusiast, desire, attention, study, affection, in which he never for a moment feels any change. CIC. Why does he put them under the title of a cross? TANS. Because the object, which is the divine light, is, in this life, more felt as a painful longing than in quiet fruition, because our mind is towards that, as the eyes of night birds to the sun. CIC. Proceed; for from what you have said I understand all. VIII. TANS. On the next crest there is painted a full moon and the legend: "Talis mihi semper ut astro," which means that to the star--that is, to the sun--she is ever such as she here shows herself, full and clear in the entire circumference of the circle, which, in order that you may better understand, I will let you hear that which is written on the tablet. 32. Oh, changeful moon, inconstant moon! With horns now full, now void, thou wanderest. Mounting, thy sphere now white now dark appears. The mountains and the valleys of the north thou brightenest, And turning by thy dust-encumbered steps, Thou lightest in the south the Lybian heights. My moon for my continual pain. Is constant ever, ever full. So is my star, Which ever from me takes and nothing gives, For ever burns and ever shines, Cruel always yet always beautiful. This noble light of mine Torments me still and still delights me.