'With her money I set up shop; and I did not much mind her being ten
years older than myself, since she was ten times richer. I only copied
my own father there; for he once happened to be divided between two
girls, one of them with a single cow for her portion, and the other
with two cows; so he consulted his landlord which of them he should
marry, and his landlord bade him by all means marry the girl with the
two cows; "for," says he, "there is not a cow difference between any
two women."
'So now that is my history.'
'If I am to collect from it,' said I, 'the character of your countrymen
in your own class of life, I must conclude that they are frank,
generous, and noble; but neglected in their morals and education, and
oppressed by their superiors.'
'Ay, there is the matter,' said Jerry. 'By way of keeping us quiet they
keep us down. Now that is just the way to prevent our keeping quiet,
for it is natural that men who are kept down should try to rise up.'
'And why do they keep you down?' asked I.
'Because,' answered he, 'we are of one religion, and they of another;
and they say our religion is so bad, that it would make us keep them
down, if they did not keep us down.'
'Then,' said I, 'you ought to be greatly obliged to them for keeping
you down; because that is doing what they condemn, lest you should do
it. Now it is the highest possible test of good-nature, to become
criminal ourselves, in order to keep our friends virtuous.'
'A wise legislator,' said the minstrel, 'ought not to forget the
eighteenth century, in his retrospection to the sixteenth, nor in his
anticipation of the twentieth.'
'I know nothing of anticskippation,' said Jerry, 'but I will tell you a
bit of a story. When I first went to London, and was poor, I used to
dine in a cellar, with other Irishmen, where the knives and forks were
chained to the table, for fear we should steal them; though in my mind,
the surest way to make a rogue, is to let him know that you think him
one. Well, when we began to grow rich, we got a spirit, and broke the
chains, and paid for them; and broke them again, and paid for them
again, and so on. At last the master began to see that the same spirit
which made us break the chains would prevent us from stealing the
knives and forks; so he took off the chains, and then his table was no
disgrace, and we brought more company to it, and he made his fortune.'
The minstrel and warden now retired to their allotted place of
rest--the barouche. Each was to keep watch in turn at the castle gate,
and to toll the hour on the bell.
Public-domain text, read in full here on John Shaqi.
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