The Hidden Power, and Other Papers upon Mental ScienceTroward, T. (Thomas)
Religion
The Hidden Power, and Other Papers upon Mental Science
Troward, T. (Thomas)
New Thought
St. John says, "This is the boldness that we have towards him, that if
we ask anything according to His will, He heareth us; and if we know
that He heareth us whatsoever we ask, we know that we have the
petitions that we have asked of Him" (1 John v. 14). Now according to
the popular notion of "the will of God," this passage entirely loses its
value, because it makes everything depend on our asking "according to
His will," and if we start with the idea of an individual act of the
Divine volition in each separate case, nothing short of a special
revelation continually repeated could inform us what the Divine will in
each particular instance was. Viewed in this light, this passage is a
mere jeering at our incapacity. But when once we realise that "the will
of God" is an invariable law of tendency, we have a clear standard by
which to test whether we may rightly expect to get what we desire. We
can study this law of tendency as we would any other law, and it is this
study that is the essence of true worship.
The word "worship" means to count worthy; to count worthy, that is, of
observation. The proverb says that "imitation is the sincerest form of
flattery" more truly we may say that it is the sincerest worship. Hence
the true worship is the study of the Universal Life-Principle "the
Father," in its nature and in its modes of action; and when we have thus
realised "the Law of God," the law that is inherent in the nature of
Infinite Being, we shall know that by conforming our own particular
action to this generic law, we shall find that this law will in every
instance work out the results that we desire. This is nothing more or
less miraculous than what occurs in every case of applied science. He
only is the true chemist or engineer who, by first learning how to obey
the generic tendency of natural laws, is able to command them to the
fulfilment of his individual purposes; no other method will succeed.
Similarly with the student of the divine mystery of Life. He must first
learn the great laws of its generic tendency, and then he will be in a
position to apply that tendency to the working of any specific effect he
will.
Public-domain text, read in full here on John Shaqi.
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