When the party started on again after a two hours' rest, Clifford nudged Bauer to call attention to the fact that Walter and Miss Gray were in the back seat of the chuck wagon in front of them. But he never mentioned the matter again during the day, and until they reached the night camping place he was alive with stories and information about the desert, the Indians, the habits of the horses, the work of the Mission and the coming snake dance. The place chosen for the first night's camp was the Red Stone Tanks. This consisted of a pool of tepid water and a few rocks, from the crevices of which a straggling fringe of desert cedars was trying to grow. Camp was made here by pitching one of the big tents for the women. A big fire of roots was started after the supper had been eaten, and when they were all seated in the circle about the fire, Mr. Masters began a story. Gradually as he went on with the old, old story of the lost sheep, figures stole up around the fire. Paul, who with Esther and all the rest was simply fascinated with the entire surroundings, although he did not understand a word Masters was speaking, was startled as he looked around and saw a dozen dark faces of young men and boys. They had risen out of the desert barrenness and gloom, the sudden twilight, and silently appeared. When the camp was chosen there was not a hogan or a living creature anywhere in sight. But all of these quiet visitors knew that the mission party was on the way to Oraibi and some of them had been riding all day to meet Mr. and Mrs. Masters at this point. When the story was finished, Miss Gray started a hymn, "The Ninety and Nine." She sang with a low soft voice, almost talking the words, but old Peshlekietsetti sitting by Mr. Clifford bent over his knees gravely watching the singer's face and listening intently for every word, and when she was through, he asked a question of Mr. Masters. "The old man wants to know," said Masters after one or two more questions had been asked, "how it happened that the sheep got lost and if it was its own fault or the fault of someone who should have been looking after it. That isn't a bad question to come from the old fellow. His theology isn't half so much at fault as that of some theological seminary professors I know, who teach that sin is nothing but a disease and that nobody in particular is to blame for it. If he had to live out here awhile instead of in his little upholstered study at the seminary, he would change his definition." The evening was spent about the fire with songs and conversation, largely between Paul and Mr. Masters concerning the Navajo characteristics. The last thing Bauer could remember as he lay under his rug looking up at the stars, was the sight of old Peshlekietsetti throwing a handful of dry roots on the fire as he sat bowed over his knees, the fire flame gleaming red on his grave and dignified face.