The High Place: A Comedy of DisenchantmentCabell, James Branch
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The High Place: A Comedy of Disenchantment
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
“Why, I mean, as if you were looking at something a great way off, and
smelled something you were not quite certain you liked. To be sure,
now that we are both good Christians, we know that the other gods
are either devils or else illusions that never existed at all—Father
Joseph has the nicest possible manners, and just the smile and the way
of talking that very often reminds me of Hoprig, and qualifies him to
teach any religion in the world, even without stroking both your hands
all the time, but in spite of that, as I told him only last Saturday,
he will not ever speak out quite plainly about them—”
“About your lovely hands, madame?”
“Now, monsieur my husband, what foolish questions you ask! I mean,
about whether they are devils or illusions. Because, as I told him
frankly—”
“Ah, now I comprehend. Yet, surely, these abstruse questions of
theology—”
She was looking at him in astonishment. “Why, but not in the least!
I am not interested in theology, I merely say that a thing is either
one way or the other: and, as I so often think, nothing whatever is to
be gained by beating about the bush instead of being our own candid
natural selves, and confessing to our ignorance, even if we happen to
be priests, where ignorance is no disgrace—”
“Doubtless, my dearest, you intend to convey to me—”
“Oh, no, not for one instant!” And this bewitching seamstress was
virtually giggling, quite as if there were some logical cause for
amusement. “Anybody who called that dear old soft-soaper stupid would
be much more mistaken, monsieur my husband, than you suspect. I merely
mean that is one side of the question, a side which is perfectly
plain. The other is that, as I have told him over and over again, it
is not as if I had ever for a moment denied that Father and Mother are
conservative, but quite the contrary—”
Florian said: “Dearest of my life, I conjecture you are still referring
to your confessor, the good Father Joseph. Otherwise, I must admit
that, somehow, I have not followed the theme of your argument with an
exactness which might, perhaps, have enabled me to form some faint
notion as to what you are talking about.”
And again the loveliest face in the world was marveling beneath that
very pleasing disorder of little pink ribbons. “Why, I was talking
about Father Joseph, of course, and about my wanting to know how
my parents at their time of life could be expected to take up with
new ideas. Oh, and I kept at him, too: because, even if they are
worshipping devils up at Brunbelois, and doing something actually
wicked when they sacrifice to Llaw Gyffes a few serfs that are past
their work and are of no use to anybody, and no real pleasure to
themselves,—which is a side you have to look at,—it would be a sort
of comfort to be certain of the worst. Whereas, as for them, the poor
dears, as I so often say, what you do not know about does not worry
you—”
“I take it, that you mean—”
Public-domain text, read in full here on John Shaqi.
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