The High Place: A Comedy of DisenchantmentCabell, James Branch
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The High Place: A Comedy of Disenchantment
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
“So I catch you creeping out of Antan,” observed the saint, and his
halo glittered rather sternly. “I shall not pry into your actions
there, because Antan is not a part of this world, and it is only your
doings in this world which more or less involve my heavenly credit.
Upon account of that annoying tie I now admonish you. For now we
enter a new year, and this is the appropriate season for making good
resolutions. It would be wise for you to make a great many of them, my
son, for I warn you that I am a resolute spiritual father, and do not
intend to put up with any wickedness now that you return to the world
of men.”
This was to Florian a depressing moment. He had been to a deal of
trouble to get the sword Flamberge, upon whose powers depended his
whole future. And the instant he had it, here in his path was a far
stronger power, with notions which bid fair to play the very devil with
Florian’s plans. Now one could only try what might be done with logic
and politeness.
“Your interest in my career, Monsieur Hoprig, affects me more deeply
than I can well express; and I shall treasure your words. Still,
Monsieur Hoprig, in view of your own past, and in view of all your
abominable misdeeds as a priest of heathenry, one might anticipate a
little broad-mindedness—”
“My past is quite good enough for any saint in eternity, and so, my
son, ought not to be sneered at by any whippersnapper of a sorcerer—”
“Putting aside your delusion as to my necromantic accomplishments,
I had always supposed, monsieur, that the living of a saint would
be distinguished by meritorious actions, by actions worthy of our
emulation. And so—!”
Hoprig sat down, sitting where Janicot had sat, and Hoprig made himself
comfortable. “That is as it may be. People get canonized in various
ways, and people, if you have ever noticed it, are human—”
“Still, for all that, monsieur—”
“—With human frailties. Now my confrères, I find since the extension of
my acquaintance in heavenly circles, are no exception to this rule. St.
Afra, the patroness of Augsburg, was for many years a courtesan in that
city, conducting a brothel in which three other saints, the blessed
Digna, Eunomia and Eutropia, exerted themselves with equal vigor and
viciousness. St. Aglae and St. Boniface for a long while maintained
an illicit carnal connection. St. Andrea of Corsini conducted himself
in every respect abominably until his mother dreamed that she had
given birth to a wolf, and so, of course, converted him. As for
St. Augustine, I can but blush, my dear son, and refer you to his
Confessions—”
“Still, monsieur, I think—”
“You are quite wrong. St. Benedict led for fifteen years a sinful life,
precisely as St. Bavon was a profligate for fifty. St. Bernard Ptolemei
was a highly successful lawyer, than which I need say no more—”
“Yet, monsieur, if I be not mistaken—”
Public-domain text, read in full here on John Shaqi.
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