The High Place: A Comedy of DisenchantmentCabell, James Branch
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The High Place: A Comedy of Disenchantment
Cabell, James Branch
Fantasy fiction; Historical fiction; Middle Ages -- Fiction
He had never, he rather wistfully reflected, either coveted or stolen
anything worth speaking of: he might have had some such abominable
action to repent of, if only he had not always possessed a plenty of
money to purchase whatever he fancied. That over-well filled purse had
also kept him from laboring upon the Sabbath, or any day. And it had,
by ill luck, never even occurred to him to worship a graven image.
Nor had it ever occurred to him to break his given word. Philippe, he
remembered, had referred to that as being rather queer, but it did
not seem queer to Florian: this was simply a thing that Puysange did
not do. The word of honor of a Puysange, once given, could not in any
circumstances be broken: to Florian that was an axiom sufficiently
obvious.
He had told many falsehoods, of course. For an instant the reflection
brightened him: but he found dejectedly, on looking back, that all
these falsehoods appeared to have been told either to some woman who
was chaste or to some husband who was suspicious, entirely with the
view of curing these failings and making matters more pleasant for
everybody. A Puysange did not lie with the flat-footed design of
getting something for himself, because such deviations from exactness,
somehow, made you uncomfortable; nor through fear, because a Puysange,
quite candidly, did not understand what people meant when they talked
about fear.
No, one must be logical. Florian found that his sins—to name for once
the quaint term with which so many quaint people would, he knew, label
the majority of his actions,—seemed untiringly to have labored toward
beneficence. Florian was not prepared to assert that this established
any general rule: for some persons, it well might be that the practise
of these technical irregularities produced actual unhappiness: but
Florian was here concerned just with his own case. And it did not,
whatever a benevolent saint advised,—and ought, of course, in his
exalted position to advise,—it did not afford the material for any
rational sort of repentance. And to prevaricate about this deficiency,
or to patch up with Heaven through mutual indulgence some not quite
candid compromise, was not a proceeding in which Florian cared to
have part, or could justify with honorable precedents. Say what you
might, even though you spoke from behind the locked gates of paradise,
Puysange remained Puysange, and wholly selfish and utilitarian lying
made Puysange uncomfortable.
Public-domain text, read in full here on John Shaqi.
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