The Higher Powers of Mind and SpiritTrine, Ralph Waldo
Religion
The Higher Powers of Mind and Spirit
Trine, Ralph Waldo
Mind and body; New Thought
As the keynote to the world of sense is activity, so the keynote to
spiritual light and power is quiet. The individual consciousness must be
brought into harmony with the Cosmic consciousness. Paul speaks of the
"sons of God." And in a single sentence he describes what he means by
the term--"For as many as are led by the Spirit of God, they are the
sons of God." An older prophet has said: "The Lord in the midst of thee
is mighty." Jesus with his deep insight perceived the identity of his
real life with the Divine life, the indwelling Wisdom and Power,--the
"Father in me." The whole course of his ministry was his attempt "to
show those who listened to him how he was related to the Father, and to
teach them that they were related to the same Father in exactly the same
way."
There is that within man that is illumined and energised through the
touch of His spirit. We can bring our minds into rapport, into such
harmony and connection with the infinite Divine mind that it speaks in
us, directs us, and therefore acts through us as our own selves. Through
this connection we become illumined by Divine wisdom and we become
energised by Divine power. It is ours, then, to act under the guidance
of this higher wisdom and in all forms of expression to act and to work
augmented by this higher power. The finite spirit, with all its
limitations, becomes at its very centre in rapport with Infinite spirit,
its Source. The finite thereby becomes the channel through which the
Infinite can and does work.
To use an apt figure, it is the moving of the switch whereby we connect
our wires as it were with the central dynamo which is the force that
animates, that gives and sustains life in the universe. It is making
actual the proposition that was enunciated by Emerson when he said:
"Every soul is not only the inlet, but may become the outlet of all
there is in God." Significant also in this connection is his statement:
"The only sin is limitation." It is the actualising of the fact that in
Him we live and move and have our being, with its inevitable resultant
that we become "strong in the Lord and in the power of His might." There
is perhaps no more valuable way of realising this end, than to adopt the
practice of taking a period each day for being alone in the quiet, a
half hour, even a quarter hour; stilling the bodily senses and making
oneself receptive to the higher leadings of the spirit--receptive to the
impulses of the soul. This is following the master's practice and
example of communion with the Father. Things in this universe and in
human life do not happen. All is law and sequence. The elemental law of
cause and effect is universal and unvarying. In the realm of spirit law
is as definite as in the realm of mechanics--in the realm of all
material forces.
Public-domain text, read in full here on John Shaqi.
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