The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
“The folk of the old town are fond of music. We have minstrels who
hold a life appointment in the service of the burgh; their instruments
are bagpipes, to be sure. Evening and morning and at other times
needful the pipers march through the town to refresh the lieges with
‘Broken Bones at Luncarty,’ ‘Port Lennox,’ ‘Jockie and Sandy,’ ‘St.
Johnstone’s Hunt’s up,’ and the like inspiriting strains. The law of
the burgh requires that the pipers ‘sall have their daily wages and
meat of the neighbours of this guid toon circulary, conform to the
auld loveable use.’ Some of the burghers are so lamentably void of
taste that they count the music dear and grudge the piper his
‘reasonable diet circularly.’ Some even refuse to entertain the piper
when it comes to their turn, and get fined for their pains.”
In 1487 Edinburgh had three public pipers, and the Town Council then
ordained that they should get their food day about from persons of
substance, or that such persons should pay them money equivalent to
threepence per piper. In 1660, after the magistrates had permitted “John
Johnstone, piper, to accompany the town’s drummer throw the town morning
and evening,” they gave him a salary and perquisites, but next year,
rather capriciously, when he applied for a free house during his term of
office, they resolved that he was not required, and dispensed with his
services. About 1505 we have records of public pipers in Dumbarton,
Biggar, Wigton, Glenluce, Dumfries, and elsewhere, and in 1707 we read
the piper of Linlithgow was convicted of immorality and excommunicated.
Aberdeen had its piper, and in 1630 the magistrates prohibited him
playing in the streets. The language of their prohibition was anything
but complimentary. Thus:—“The Magistrates discharge the common piper of
all going through the toun at nycht, or in the morning, in tyme coming,
with his pype—it being an incivill forme to be usit within sic a famous
burghe, and being often found fault with, als weill be sundrie
nichtbouris of the toune as by strangeris.”
The Aberdonians were canny people then as now, but it is wonderful how
their spelling degenerated in the course of one sentence.
Perth had a piper as late as 1831. The piper of the Fair City was in the
habit of playing through the streets at five o’clock in the morning and
at seven at night. The death of the then town piper about the beginning
of the century was much regretted, “the music having an effect in the
morning inexpressibly soothing and delightful.” The custom of early and
late piping was also retained for a long time in Keith.
Public-domain text, read in full here on John Shaqi.
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