The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
the author proceeds to tell how a laird near Kinghorn got over head and
ears in debt, and was at his wit’s end to find a way out of his
troubles. At last one evening, as he was wandering alone in the fields,
very much dejected, he was accosted by a fine-looking stranger on a
black horse, who sympathised with him in his difficulties, and, seeming
to know what they were without being told, offered him £10,000 on his
simple note of hand.
“Ye’s get it on your single bond,
As I frae Scotland maun abscond
To France, or in a woody swing
For lies a neighbour tald the King—
An’ said I meant to tak’ his life,
To let a gallant get his wife.”
The laird, with little hesitation, accepted the offer, and, according to
appointment, the stranger called with the money “on the chap o’ twal”
the following night—
“As muckle goud, and rather mair,
Than wad out-weigh twal pecks o’ bear.”
He had not time to wait till it was counted, but, assuring the laird
that it was all right, he presented the bond for signature. This,
however, read that after fifteen years the laird should be the
stranger’s servant. But the laird wouldn’t have this:—
“As upright folk abhor mischief—
As honest men despise a thief—
As dogs detest a grunting sow,
So laigh the laird disdained to bow!”
And, bursting out with:—
“Hence, Satan! to your black abode,
In name of my Almighty God!”
he sent the “stranger” right out somewhere through the roof, leaving the
money on the table. The supernatural powers of Scottish mythology never
could stand the name of the Deity.
But the laird had not heard the last of his great enemy. He prospered
and grew richer and richer until, sixteen years after, when, at a feast,
he was called out to speak with a visitor on horseback. A minute after
there was a loud report, the “stranger” lay dead on the ground, and at
the laird’s feet lay a pistol. The laird was lodged in Edinburgh prison
on a charge of murder, but on the doctors examining the body it was
found to have been dead ten days before “it” visited the laird, and that
there was no mark where a bullet could have entered. This created a
great uproar, and the mystery seemed incapable of explanation, until at
last some Peebles folk came to the capital, and swore that the body was
that of their piper:—
“I saw him yerdit, I can swear—
Frae his lang hame how came he there?”
It was the Peebles piper, better dressed than ever he had been in life,
and he had died in his bed at home. They even identified his “sark” and
the pistol. The laird was liberated, but he in his heart knew quite well
the real explanation of the mystery:—
Public-domain text, read in full here on John Shaqi.
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